Vox Latina 2013-2018 Vox Latina 2013 | Page 5

5 Goats and Taxicabs Tobler’s first law states that “Everything is relat- ed to everything else.” So the question should be asked: how are goats and taxicabs even re- motely related? Let’s start off with the fact that goats do a lot of weird things. One of the more interesting actions that goats perform is their vibrant jumping. Go on YouTube. I can assure you that there are tons of videos that depict goats just jumping around. I know in one vid- eo, one particularly energetic goat is jumping around and after a rather high vertical leap, lands on one of its fellow goats, bounces off of it, and does a flip. It’s pretty cool; but enough about goats and their springiness. The point is, goats jump a lot. Now take the word “taxicab”. It can be broken down into the two words “taxi” and “cab”. Using your nearest English diction- ary, you can find out that “taxi” comes from the Latin word taxa, meaning “tax” or “charge”. Taxi is derived from this Latin word because of the fact that taxicabs charge fares for taking people across certain distances. But that has nothing to do with goats. On the other hand, “cab” has everything to do with goats. “Cab” is actually short for “cabriolet”, a fancy French word for a light, two-wheeled carriage driven by a single horse. Well, studies show that a horse isn’t a goat. Where is the connection? “Cabriolet” is actually derived from the Latin word “caper”, which means “goat”. Well, that may be the case, but how did we go from a goat to a carriage? If we look at the word “cabriolet” from a different point of view, in the 19 th centu- ry, more rudimentary cabriolets would pop up and down if there were bumps in the road. It wasn’t fun for the riders of the carriage, but on- lookers thought this springing and jumping movement appeared playful and entertaining to watch. And who else is playful, entertaining, and tends to jump a lot? Goats. -Tino Delamerced: 1st VP George Washington: An American Romulus The figure known to history as Romulus is more myth than history. He was born a child of Mars, raised by a wolf, founded Rome, created virtually every aspect of Roman government, founded several dozen priesthoods, organized the military, and be- came a god. However, he was treated by the Ro- mans as a real, historical figure. This may seem absurd to modern observers. How could they actual- ly believe that he was raised by a wolf, or that he became a god? And how could they actually believe that he was responsible for virtually every aspect of Roman government, religion, military, and culture? However, let us consider a more recent example from American history. George Washington was in- arguably an important figure in American history. However, for many people, Washington has become a figure very much like Romulus. He has overshad- owed all the other founding fathers. When people think of an event that happened at the dawn of our country, they typically attribute is to Washington. Many Americans would attribute the Constitution, the Declaration of Independence, the Bill of Rights, and the entire Revolutionary War solely to Washing- ton. How different is this from the Romans’ believes about Romulus? Washington Irving, named after the first president, has written legends about Wash- ington’s upbringing little more reasonable than Romulus being raised by a wolf. A legend about Washington cutting down his father’s cherry tree, and later admitting it because he “cannot tell a lie” has become a historical fact in the minds of many. Some may respond that Washington was never de- clared a god; however, what is the painting on the dome of the capitol building, one of the oldest and best known symbols of American government? It’s the apotheosis of Washington, a painting of Wash- ington literally becoming a god. If Washington can attain such a legendary status in a mere two- hundred years, why should it be surprising that Romulus is a legendary figure after two-thousand? And Washington is hardly alone in becoming a leg- endary figure. Will historians one day look back and wonder how we could possibly believe that Lin- coln hunted vampires? As a society, we prefer not to learn the facts of history, but interesting stories and good propaganda. Romulus and Washington both demonstrate this fact. -Carter Hall: Publicity Coordinator