Voice, Power and Soul II 2 | Page 97

Daisy Namakula Nakato Uganda It is important that the Charter be translated in the many African dialects and become a popular tool used in meetings and spaces where women from all backgrounds come together. I live in Uganda where I work for Women’s Organisation Network for Human Rights Advocacy (WONETHA) as a Sex Worker Advocacy and Media coordinator. I am responsible for reaching out to stake holders, law makers and the media to advocate for sex workers’ human and health rights to ensure that the sex workers have access to the necessary services, information and spaces for their well-being and capacity. I call myself a feminist because I am moved to take action against structural forces that promote the negative environment of patriarchy. I believe that one of the biggest challenges facing feminists in Africa is the lack of comprehension among many who do not understand feminism. Furthermore, discrimination and power struggles play a big role in disrupting the momentum and derails the movement from focusing on the pervasive threat of patriarchy. This is also not helped by the perception, and sometimes the experiences of many activists who find that feminism seems to only be for those who are educated and well-spoken. At the same time, there are some who choose to call themselves feminists with the ‘ifs’ and the ‘buts’. In other words, they are only feminists if certain issues are not taken on, or if certain groups are excluded. This fragmentation means that a lot of time is spent fighting the demons within. This does not help the