Virginia Episcopalian Magazine Winter 2014 Issue | Page 28

Civil War and the Life of the Diocese Reunion, Council and African Americans John B. Chilton The Diocese of Virginia once included the territories of the dioceses of West Virginia, Southern Virginia and Southwestern Virginia. Each inherited the terminology “Annual Council” from the Diocese of Virginia. In 1956, West Virginia made changes to its Constitution and Canons. Annual Council was renamed Annual Convention, and the condition “of the Anglo-Saxon race” was struck from the conditions for election to Annual Convention. Throughout the history of the Episcopal Church, its Constitution and Canons have referred to the annual meeting of a diocese as a convention. The Diocese of Virginia used that terminology until 1862, when it acceded to the constitution of the Protestant Episcopal Church in the Confederate States America and adopted its terminology, Annual Councils. In 1866, Virginia became the last diocese to renew its ecclesial relations with the Protestant Episcopal Church in the United States of America. In part as conciliation to opponents of reunion, the nomenclature “Annual Council” was retained. Virginia thus became the first diocese of the Protestant Episcopal Church in the United States to use the terminology. Hope was expressed that Virginia would have the honor of leading the Church to dispose of a term that many argued equated church councils with political conventions. Regarding the status of African Americans, the 1866 Council adopted the following: Resolved That whenever the colored members of the Church in any parish desire to form a new and separate congregation, such action shall have the sanction of this Diocese. They may elect their own Vestry, Wardens, and Ministers. They shall be considered as under the care of this Council, and their interests as represented in it by the Standing Committee on Colored Congregations. At the General Convention of 1868, Nebraska applied for admission as a diocese. Like Virginia, and by this time Minnesota, Nebraska used the term council. A debate spanning days ensued over whether that word was constitutional. In the debate, Virginia was given as a positive example. Ultimately, the constitutional question died when the House of Bishops voted to admit Nebraska. At the next triennial General Convention, the Committee on Canons reported “no action is expedient” regarding “such changes into the Constitution and Canons of this Church as may provide for the representation of minorities.” It also reported it “would be inexpedient” to change “the name of this body from Convention to that of Council.” t The Story of Council and Convention Julia Randle The annual meeting of the Diocese of Virginia was an aspect of diocesan life clearly affected by the Civil War. During the war years, these meetings noticeably differed from those that came before them, giving them a cast similar to our present-day gatherings. The diocesan meetings were traveling reunions of the clergy and laity ق