Unnamed Journal Volume 4, Issue 2 | Page 20

Witch, Please “Gany.” “Gany?” “Short for Ganymede. Her birth name is as inconsequetial as mine. But she has violated the Accord. And in order to spare the coven I’ve built with my hands…” Lemme pause here for a history lesson. Lillithians and the Church spent the Early Modern period in a savage little shadow war known among both as The Burning. More or less everything you heard about the witch-trials of that era was real, except for the fact that there were real god-damned (pun so very intended) witches being hunted. Yes, Virginia, there was a witch at Salem. I won’t tell you who it was, except to say that she not only survived the Trials, she was the cause of them. Greatest trick the devil ever pulled and all that. Anyway, not long after Waterloo, a meeting between a Council of Lillithians and the Church was held, in secret, at Montevideo. The records of this meeting were burned in their entirety after their presentation at Rome, but the Accords that came out of it are, I am reliably told, still held in the Secret Archives. Under these accords, covens of witches would be allowed to live in peace, unmolested by the Holy Office, provided they 1) registered themselves and 2) kept their activities confined. Witches who went rogue and interfered with Church activities in any way, had to be handed over or the coven could be destroyed by Hospitallers (I’ve mentioned that the Sovereign Military Order of Malta is really the Vatican’s demon-hunting arm, and not just a charitable organization doing Crusader cosplay, right? I feel like I’ve mentioned that.). According to the ones I’ve known, Hospitallers enjoy nothing so much as going all Malleus Maleficium on a witch coven. Apparently the Order was really against the Accord, and agreed only on condition that they be given the task of enforcing it. “So what you need me for? You know who to call.” Engilda pursed her lips. “I do not have good relations with the Hospitallers. They suspect me.” “Okay. So what’s this Gany got herself involved in?” “She has enslaved a local minister.” “Minister. Not priest?” “No, not priest. He’s a…Methodist?” she shrugged. “Close enough.” And it was. When it came to the Accord, the Hospitallers took a progressively ecumenical view of what constituted “the Church”. Orthodox, Protestants, even Jehovah’s Witnesses counted. Pretty much everyone counted. Except Unitarians. “So to be clear, you’re calling in a hit on this Gany, and you want me to do it.” “That… is correct.”