TRAVERSE Issue 56 - October 2026 | Page 182

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It creates a tension that is impossible to ignore.
In one moment, you are standing before a meticulously reconstructed hall, its lacquered wood gleaming, its colours vivid against the grey sky. In the next, you are looking at pockmarked walls, their surfaces chipped and broken, bearing the unmistakable imprint of conflict. The past here is not neatly contained; it overlaps, collides, refuses to settle. And yet, despite everything, the citadel does not feel like a ruin.
There is a quiet resilience to the space, a sense that it continues to hold meaning beyond its physical state. Locals move through it not as tourists, but as participants in a shared history, walking, pausing, sometimes lingering in ways that suggest a deeper connection. It is not just a monument to a fallen dynasty or a battlefield preserved in time; it is both, and something more.
Beyond the citadel walls, Huế continues to reveal layers of its past through pagodas, tombs, and religious institutions that reflect the city’ s long-standing role as a spiritual centre.
Taken together, Huế is less a single story than a convergence of them. Imperial ambition, colonial intrusion, religious diversity, and wartime devastation all exist here simultaneously, layered into the very structure of the city. And as you move through it, on foot, slowly, absorbing its scale and its silences, you begin to understand that Huế is not just a place to observe history, but a place where history continues to resonate, long after the events themselves have passed.
Nowhere is this more evident than in the elaborate cemeteries often referred to as the“ Cities of the Dead.” These sprawling burial grounds are unlike anything I had seen before, rows of ornate tombs, each uniquely designed, each reflecting the identity and aspirations of those buried
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