Theyyam theyyam final corrected | Page 7

A Day Spent Working with “Independent Media” (Writter is part of the editorial collective of the Indian Writers’ Forum) I am travelling back after a day at work. There is a submission of a poem I have to respond to. I am going to reject it but I am looking for words that can reject the poem. I want to reject the poem, not the person, and treading through that line is more difficult than I thought it to be. Since we run Indian Cultural Forum, and indulge in cultural politics, we must indulge in the “political poem”. Most of the times, the submissions we receive for those are definitely political, and definitely not a poem. Meanwhile, there’s another problem. We run with, what we call, an editorial collective, which means there are no editors, sub editors, sub-dub editors, managing editors and the like. Everyone has a say, everyone is equal, and sometimes, when tempers flare among members of the collective, I wish there was someone who could simply come and say, “That’s rubbish, you have to publish this, not that. That’s rubbish.” The current debate is on a series we are running now, called “Indian Memories of Meat”. One of the members feel that the tone is too light; we are simply celebrating a non-issue. The issue is of livelihoods lost because the state has given a free hand to gau rakshaks, mostly in North India, and particularly in the state of Uttar Pradesh. What we have decided to follow is simply too jovial. How can we celebrate our food habits when people are attacked on the street? People are dying, dying! Death, a word that comes so close to our lives that we choose to overlook it, and if you are in India, the more your privilege, the more the chances are of overlooking. Some people don’t have that luxury: death, or its possibility, overlooks their lives. But, we try to reason, we can still remember to find some laughter in our everyday lives. So what the Fascists are here? We will, of course, out with our fangs open in the streets when the time comes, but is it sinful to remember that we can still have our moments of laughter. After all, why are we so worried of beef if it didn’t taste the way it did? But, angry editorial collective member retorts, the poor don’t seem to enjoy so much; your enjoyment is a sign of your class and caste privilege. Sure, it is. But are we too presumptuous because we try to frame the poor, the lower castes, when they are humiliated the most? Do they not have their own moments of laughter and joy? What are they like? Souradeep Roy At a talk organised by this privileged editorial collective in association with another privileged university, the not so privileged Bezwada Wilson, convener of the Sakai Karmachari Andolan, says that we could not eat with his own hands after a day of manually scavenging shit. When he left his house to start the movement, however, we did not face the problem of hunger. I ate well in some other house, someone always offered me food; I was liberated when I decided to step out of my caste work, I was liberated when I not at home. “At Home and Outside” is the English translation of Rabindranath Tagore’s novel Ghare Baire. Later, a new translation was published by the name of The Home and the World, and this title lived a longer life. I prefer “At Home and Outside” more. Where do we like to see the poor in this country? Toiling outside in the fields; working, working, working all the time. At home, if there is a home to return to, they eat, if there is enough to eat. And I am quite sure they enjoy a nicely cooked meal as much we enjoy our own. Once, also while coming back from the office we booked an Ola cab. I asked my colleagues in the editorial collective, where do you find good biryani near Munirka? The consensus was that you may find biryani in Munirka, but your Bengali preference for potatoes in biryani cannot be met anywhere. Suddenly, our driver jumped in: you have to do to Old Delhi. Then, he listed the places I have to go to and the dishes n each of the hotels: Noori ki nahari near Bara Hindu Rao; roasted fried chicken in Aslam and Chicken Changezi in Shahid, Taufi biryani wala: all near Jama Masjid. Brilliant. I have met the perfect subaltern all independent media waits for. tell him we are doing a series called “Indian Memories of Meat”. Will he be willing to share some of his memories or recipes? Sure, he says, and then lists his days with camel meat (not too good); pigeons; deer (don’t tell anyone, you’ll be jailed). Stop, I say, I will publish meat recipes that are legal. So, no deer. Can you come to our office once? Sure, he says, I have no time. I keep getting booked for some ride or another. I return home, pack something for dinner. I imagine our driver returning home after taking a few more rides. I imagine him walking into Taufi biryani wala. I met him outside, I imagine him home. Nidhin Nath Theyyam 7