The Word of God in Romania 2012.10.14 - The Word of God at the feast of the C | Page 2

2012.10.14.
of my youth, nor my transgressions,… even when I am old and gray-haired, God, don't for-
sake me!» (See Ps. 25:7 and Ps. 71:18) Oh, this is how the one who passed through life and
sin was praying, and he was praying with sufferance, and the prayer full of the humility that
comes from sufferance touches the Lord and He humbles and He bow to the one who suffers
and puts the comfort of prayer upon him and then it brings him comfort.
I teach you, obedient sons to God, sons of My word of today, because I want many to
take My teaching from you and they have to find it first in order to take it. The prayer has to
be lived, well sons, and faith is needed for its fulfillment. My sweetest joy is to see the one
who prays that knows how to bring My joy with his prayer, with its kind, with its dough, for
many humble Me too much so that I may do according to their pleasure and to give them what
is not useful for their soul, but only to their life on the earth. Man needs prayer for the for-
giveness of all his sins with which he afflicted Me and put Me on the cross, as it was for all
the men’s sins by that time and after that that I was put on the cross then. I was put on the
cross because of sin, but how many are terrified for their sin for which I, the Lord, was pierced,
for which I was mocked and given to death on the cross and to scornful torment from those who
fulfilled this Scripture at that time?
Oh, sons, the prayer has to be lived, and those who come together for prayer truly have
to pray. If the prayer is lived, then its outward expression will be seen that is accomplished by
its fulfillment, but before any kind of prayer man has to pray much and always for the
forgiveness of his sins.
Oh, if the voice of the prayer does not keep alive and awaken those who hear the word
of prayer, then the one who prays does not pay any attention to those around him gathered for
prayer. Oh, otherwise would go up into heaven and come back the fulfillment of the prayer
lived by those who say it from the book. The way the prayer is prayed brings its fulfillment
or not. The servant who does not take all the care so that the prayer he says may be perseverant
and then lived by all, then that one does not take care of God in the time of his prayer and
neither does he pay any attention to those who come before the Lord by his intercession. The
prayer lived to God moves the heart, the tear and the thrill of the meeting with the Lord of those
who pray, for otherwise it is barren and it has fruit likewise, a barren fruit, that is a heart in
which prayer has not lived. Oh, if the time of the prayer does not bring revelations from above
for the soul and for the fellowship with the saints and with the things that are not seen, that it
has not passed yet the border to the place it has been seeking, and the time of the prayer is not
redeemed, it does not remain forever and it does not take the man into eternity.
Oh, if man lived the prayer for his soul, he would be otherwise. He who is in prison goes
to bed in sorrow, both when he falls asleep and when he gets up from his sleep, and he sees
himself always closed and he sees that he is not free and that he is far from his own people on
the earth, and he waits with pain for the day to come when he may be freed and he always hopes
with yearning. Oh, this is how man is supposed to be too, and man should always suffer from
his sins that keep him in bondage under them, for sin is the true prison of man, the deceiving
bondage of his life, of his walking to his home.
Sin is the man’s departure from his Father, from his Savior, Who knows that the
devil keeps the man locked under sin. It would be that whenever man goes to bed and gets
up he suffers and he knows that his sin, in which he was and is, is upon his life. Man should
pray mostly for his sin with much sorrow, for man is sinful and his sin brings forth its
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