2004.01.19.
in them in order to come, because I cannot avoid the wound, and I did have to come. My coming is hard to bear, and I have taught you much, My people, to know to wait for Me and to help Me to come and to take care of My Spirit and of His path and you shall not forget this work, to be able to keep Me away from wounds and to be able to comfort Me when I come. The greatest preparation during feasts that you have to make is for My descending from heaven on earth, from Me in you, to come through your serenity, because I make the heavens come down and this is how I come, and this is how you should also do, to be one for another and that I may not pass through the wound and that the wound may not hurt, and to come with serenity and to be easy and to be pace for My coming. Amen.
Oh, My people, those near Me did not value Me, because they were used to Me and there came John and he knew Me. If I let Myself be seen the man would get used to Me. That is why I work within the spirit and I let Myself to be seen by the eyes of the spirit when the man sees Me, when the man sees those that are not seen, and I do so because he who has the Holy Spirit sees without becoming haughty and he humbles himself and that is why he sees and he sees like Me, for it is written: « Those who are like Him will see Him as He is ». Amen. Those who see Me are like Me by sight, because humility exalts the one who sees. John humbled himself and asked the One Who sent him to baptize Me, and said: « By what shall I know the One Whom I have to baptize?»
Oh, people who are taught by God, the mystery of the seeing through the Spirit is a deep mystery, and the one who sees through the Spirit sees them both, both those that are seen and those that are not seen by the eyes of the body, and the seer is the one who humbles himself as both John the prophet and the Baptizer did, and by faith and prayer he receives the vision and its revelation afterwards, at its appearance. The mystery of man’ s humility is a strong path for My coming and for its appearance, but he who is haughty by nature cannot get humble for those that are not seen, for his nature stands against him, together with its mob. It happens the same to the obstinate and that is why I spoke by the prophets instructions over those who try to see or to prophesy. I can hardly find among people and even among those who believe, I can hardly find the one in whom I can dwell with the Spirit and to be able to see and speak or to be silent while seeing.
It is a spirit of Epiphany in this day, and the teaching is a baptism of the hearts, which sets down to the teaching God in man and the man in God, My people. Oh, I want so much to teach you by those who I pass through to you with the river of My word, but the teaching by which I come is established by the humble spirit and in the humble spirit, and otherwise it comes back in Me and the man remains in his own self. At My baptism the Father opened the heavens at John’ s prayer and the Holy Spirit descended like a dove and sat on Me and made Me known to the world, and then John testified about Me saying: « Behold, the Lamb of God, Who washes the sins of the world ».
At the descending of My word upon you, My Father opens the heavens and My Spirit comes down and makes Me known to the world, and you shall testify about Me, My people, as John also testified about Me. I open Myself with the mystery of the visible spirit and I say that to a spirit of humility is needed faith and to faith a spirit of humility and wisdom of spirit are needed, because if the man is not poor in his spirit, there is no wisdom within him, but rather he is stubborn because of his seeing against the humility of the spirit, and he is proud by his nature, which cannot humble itself for those that are not seen when they are seen by the one who stays humble for these. My teaching upon you is the baptism with the Holy Spirit, for it is
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