The Word of God in Romania 2002.02.12 - The Word of God at the feast of the t | Page 3

2002.02.12
have waited for you again to work in the end as well, and I have taken you with Me and you have
worked with Me, and we have a kingdom with them, with the little ones from among those that I
have elected from the beginning and until the end. Let us make them blush, for they are destitute
of gifts and knowledge, so that We, those from heaven, may have room with them. Come down
with your feast over them, for it is their feast too, since it was by your gifts that I helped Myself
with, when I established them through you and not through other saints, for we needed My
bishops, My true bishops for their heavenly anointment, which surpassed the laws of the
nature, as My bishop Irineu confessed with his own mouth and word, the one who is witness
on the earth at their establishment before Me for service. Let us make a spirit of feast and of
celebrated work, for there are the days of My coming, and behold, the saints are coming and I am
working with them when I come. Amen, amen, amen.
― When we arrived in heaven, at You and in You, Lord, with the spirit, with the soul and
with the body, we looked then over the earth and saw those that believed in You, the One preached
by us as a true God; we saw them coming apart as in the time of Your apostles, and they called
each other by the name of John, others by the name of Basil and still others by the name of Greg-
ory. Then we appeared genuinely in turn to the bishop of the time, a great disciple with his life,
and we told him to bring us all together in one single feast, for we are not separated in heaven and
in a heavenly ministry on earth, Lord. We have established our feast; a feast established from
heaven, a true feast, if it is established by heaven, for we are part of those from heaven. And when
we genuinely came on the earth before the bishop of that time, we told the Christians that the three
of us come even if only one of us is called out for help by the faithful ones. And this is how our
spirit and our gift have joined together to be one, and we all are one, as You are one with the
Father, and we are one in You, Lord of the Your saints on the earth and in heaven. Two of us have
left the service of Your holy offering to Your memorial (The Divine Liturgy of St. John Chrysos-
tom, Archbishop of Constantinople, and the Divine Liturgy of Saint Basil the Great, r.n.) and to
the life of the world, which comes after You, and now You have written Gregory (Gregory the
Theologian, r.n.) into this work of mystery too and have given him the joy of doing the work in the
service of your Holy mysteries as well. All the fresh things that You have put into us during these
days by those that are anointed in the garden by You and by us, You put together with him, with
the third one, to be one in ministry with us over You people and over the human kind, which tries
to come out from death to life. You have crowned more holily and more beautifully our service
offered to You for Your mysterious sacrifice on the altar here in the garden, through the one who
is one with us in everything now, as for a very long time since we entered the heaven, if there has
been somewhere one of us that has been called on the earth, we all come, all t ogether, Lord, and
where there has been one of us that works, we all work at the same time, like You, Lord; we work
because You are the mysterious Shepherd in heaven and on earth, and You have chosen us and
put grace and gift on us, and You have worked wonderfully among us; You have worked through
all the three of us and You have worked wonderfully, and You also want it the same way, to be
able to work in those three that You have anointed in the last days by our heavenly hands together
with Your big hand. Let the one among them, who has the name of Gregory, stand up again before
the new people and teach and reveal again the mystery of the holy Liturgy to the holy people, so
that the holy people may live it fully, and let him be the one to bring it before You, with more and
more living hearts, by those that are anointed, having You among these. Now, in the end of the
time, when You come with the saints, the three of us are much more united and happier on the
earth through all our three liturgies, day by day, here in the garden of Your coming down, Lord,
for it is very much to intercede for the man who does not know the narrow gate, which leads into
Your kingdom: the humility, which comes from the broken heart after You and for You in man. The
man does not know that because of his lack of humility he cannot take anything alive, nothing
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