2001.02.15
God’ s thought, and he made his own thought and he hid his thought, but I saw this and I called him out to ask him why he hid, and I asked him this: « Where are you?». And when seeing that I asked him, he was afraid and answered Me: « I was naked and I hid myself ». Oh, he who hides hardly gets out to be seen, as hiding brings fear with it; it brings hiding, and he tried to hide again and said: « The woman whom you gave to be with me, she gave me of the tree and I ate ». And if he hid behind his woman, I treated them both according to their work, and I told her: « Why have you done this?», and then she also hid blaming the snake.
Behold, the man hid after he broke off from God, after he did no longer had God’ s thought; he made his own thought and hid with it, as the feeling of guilt brings fear upon the man, and the man wants to flee from the judgment. But the man had nowhere to flee, as I am eternal and there is nothing hidden for Me.
I always wanted to have the man and to be comforted with him and to multiply him, so that he may be eternal like Me, and to stay within a life of obedience. Not hiding is living knowingly, that is in obedience, as behold, woe to the man who is hiding his thought in his own self! That one loses his mind in life if he wants to hide from it. I taught the man not to hide, and I taught him to live, not to die. He, who lives, does not hide, and he, who dies, hides. I also come now to teach the man to live; I teach him to be, so that he may have nothing to hide from, as the one who hides no longer is, because he, who dies, hides. I teach the man to have life. I teach him to live in obedience that is knowingly. If the man had wanted to tell Me when he wanted to take from the fruit tree, I would have told him not to take; I would have told him again. I would have not had enough to tell him anything he had asked Me, anything he had let Me know of, and I would have always exhorted him, and I would have shared My thought with him to know from Me and to love Me, and I to love him.( See the selection topic: „ The mystery of the man and of the woman”, r. n.)
Oh, free will is not good. Behold, it hides the man; the man hides because of it. I have been telling the man for seven thousand years not to eat alone, not to take for him alone, not to hide, but he has lost his mind and he does not know the heaviness of this sin, that is lust, which is conceiving of sin, which is born afterwards. The one, who has free will, does the same, and he, who lives in obedience, is alive; he is under knowledge and is not alone, because I said: « It is not good that the man should be alone ». If the man is alone, he hides, and he, who hides is guilty.
The first man should be with Me, not alone, for this is fall. That is why I come today and I say: the man should not slap My hand when I come to him to make him; let him not hide if he wants Me to make him, so that he may be afterwards. Let him come alone and tell Me what he does, so that I may tell him if it is good or not to do it, and let him do nothing unknowingly; let him do nothing in hiding, as the small things become many and finally it is much hiding, and the sin of hiding is born of it; the great fall.
The man should become small to enter in Me, to live with My knowledge, to give Me his life and his spirit, as this it means for the man to come in Me; that I should always have knowledge of him. In order to come into the man I had to become small, and I gave him all My mystery, all My thought, to show the man how his birth of Me and his living in Me have to be, and for him to always meet Me, so that he may not be alone, and when I am to meet him he should open to Me and not hide.
When the man meets Me with his life of yesterday, that one comes with his hidden things, with those of yesterday. But if he comes to Me with those of today, he comes and tells Me what
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