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man , remained with its fruits in the man , the man would no longer die , and he would no longer give himself over to the devil . But how can the man give to the devil ? He gives himself , giving his own things : through debauchery , uncleanness , lust , wicked lust and by greed , which is idol worshipping , as the Scriptures says , and for such things , God ’ s wrath reaches those who do not listen to Him . And there , where the baptism and faith join the man to God , God seals that one and turns the one , who is baptized , into a weapon against the devil and clothes him in the new man , who is renewed to the full knowledge , in the image of the One Who created him through the bath of his new birth . Amen . ( See the selection topic : „ About baptism ”, r . n .)
The wise man ask a question : „ How can God speak so much ?” Oh , if the people spoiled all My works to make theirs , should I , the Lord , really not get up like the Creator that I am and work ?
I has stayed for two days in the grave and I arose the third day and got up and worked and founded My kingdom on the earth . If the man would spoil it and he does spoil it always , shall I really not rise as a Creator that I am and work it back to its place ? Has the time really not come yet to put back to its place My kingdom built two thousand years ago ? I say again : I have stayed for two thousand years waiting for the creature ’ s resurrection that I died for , and the third thousand years is the day of the resurrection , the Lord ’ s Day . Amen . ( See the selection topic : „ The kingdom of one thousand years ”, r . n .)
Here is the mystery about the ages , for with God a day is as a thousand years . This mystery is no longer hidden , for a day before Me is as a thousand years , and a thousand years as one day , and I do not delay with My promise , but I was long enduring according to the man ’ s estimation , for I wanted that every man should come to repentance . I gave time to the man , but the man has departed from the beginning and came to the end , for he went forward instead of coming back to Me and waiting for the resurrection . Here is why I , the Lord , speak so much , that it seems to the man that it is not I who speaks .
I have kept silence for two thousand years as in the grave , and the resurrection is in the third thousand years , and I am the beginning of the resurrection , as it is written about Me and about the resurrection in the Scriptures . Two thousand years are as the two days in which I stayed hidden into the grave , and the third thousand years is as the third day in which I arose and showed Myself to the people . This is the mystery of My long and endless speaking , for I , the Lord , breathed and spoke upon the earth , and My word arose and gave life to those from the graves , as it is written into My word of two thousand years : « The hour , when the dead from the graves will hear the voice of God ’ s son , is coming , and those that will hear will arise ». ( See the selection topic : „ The dead hear My voice ”, r . n .) This is the mystery of My word and of My voice from these days , and those that hear it arise to incorruptibility and clothe in immortality for meeting with Me , for I come with the heavenly wedding on the earth , with the true mystery of the wedding , the mystery that the man has closed on the earth under the sin for so many thousand years calling it mystery and comparing it to the true mystery of the wedding . The wedding is the salvation which is paid with life and the wedding means nothing else . ( See the selection topic : „ The Wedding of the Lamb ”, r . n .)
I , the Lord , breathe the word over the earth and say to all the people on it : oh , people who love and love each other ! I am coming soon ! Love each other as much as you want , as I love the church and I gave Myself for it to cleanse it and to make it holy and to have it as My clean and pure bride . Monk your life , those who are married , for woe and again woe to the priests who send the man into sin by marriage , and then they do no longer take him out of sin and death
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