1998.03.22
God and fasting for God, fasting for those who fast, and sacrificing for those who fast, not for the poor who do not eat because they do not have and who would eat everything and would do everything if they had, like the sinful world. My poor ones are others than the poor of the earth. The poor of the heaven are one thing and the poor of the earth are another thing. The rich people of the heaven are one thing, and the rich people of the earth are another thing.
Oh, My people, the people do not know the truth of the words. The spirit of wisdom of God is coming; it is coming from heaven on to the earth to teach the people the truth of the words. Not the one who fasts from food is a fasting and humble man before Me. The humble man of God, the fasting man, is the man who worships Me with his mind, with his heart, with his soul and with his virtue, loving God with these of his.
Oh, sons of the garden of My word, who are a gate for Me between heaven and earth! Discern well the mysteries of these words, so that the Israel may teach from Me through you, as these words are deep, and Israel gets confused by them. Worshipping God is a great mystery. Let the man bow before God and stay like this under God’ s will and let him stay this way in love, not only with humbleness, as the true humbleness is the love of God. Amen.
The forty saints, who are celebrated today in heaven and on earth, were true God’ s worshippers, and the true ones are alive and they are. Worship starts with faith in God, the One preached by the saints, and the love of God comes out of faith, and the work of worship is being done out of love, and the man gives himself over to God, as all the saints did. He, who gives himself over to God, that one is taught by God to worship God with his life. Amen. He who does not truly give himself over to God then, when he gives himself over, he is a Pharisee through his worship.
Oh, little children carried by the arms of My comforts, always learn the work of worship in a true way. Learn so that you may be teachers by your worship before Me. I have always come by word from heaven for you to comfort you and to have power for your life in Me. I come, but you should also come, and let us meet each other by our coming to one another. I work, but you should also work likewise. I speak with you and you should also speak with Me and for Me. I come with the saints, but the saints need comfort from you.
Why do those, who meet each other, come together? To comfort each other; that is why do they meet. Sons, do you meet each other? Coming together means comforting of your souls, of your spirits, not just coming together of your bodies and that is all. Living together in the Lord means living together in your spirits, not just living together in the bodies and that is all. It is in vain to live together in your bodies, if you do not come to live together with your spirit and with the Lord of the spirits with you.
I told you to live together for your soul, working for it three parts of a whole, and working for the body just one part. But I come today and tell you that My time has drawn near to you, and it is with you, and you should live four parts for the soul, not only three parts. You should live with your whole being for your heavenly man, for the heavenly body, sons. But how can this really be done? You should not also say that My words are hard for you. Sons, dear sons between heaven and earth, make out of your bodies members of the Holy Spirit, useful for your souls, as the souls have eternity and they also have the work of redemption of their bodies for eternity. Amen. Do you really keep in mind those that I taught you what to do with your body? Would you really do
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