1997.07.13
work on My left; I work as a teacher with the heavenly disciples and with the disciples on the earth, as this is the work of the heaven.
You, sons, on My right, be with a heavenly attention, sons, as I speak with each one of you. I do not speak with the other one, as each mind uses this thought as though I would speak with the other one. You, sons on My right, be with a heavenly attention then when I speak to you for those on the left, which would like to be with Me, but without any love in them; however, they are more within their flesh and with the carelessness that comes from the flesh. You, sons on My right side, stand on My right side until only the sons of the love will remain before Me, as those who have mother and father, brothers and sisters, children, relatives, ranks, money and possessions, fallow land, flesh and body of the flesh, do not come after Me, as they have connections and are bound and have not known how to get rid of them at the right time. But I also looked at the heart of the man, who was wretched because of the reward of his sins, as I looked at the heart of My crucifiers, who repented and knew Me as the Son of God, and they became Christians forever, and they broke off with the old ones and were renewed. However, some of them renewed all their kindred by their great and whole renewal. Let no one judge Me by the way I look at the heart of the wretched man and with power of repentance and with holy and living desire. I went after the man into the hell, into the water, into the fire and among the dead, when that man was useful to Me, so that I may make of him salvation for the unbelievers, or judgment for these.
My speaking of today is with a depth of wisdom, holy sons. Behold, I tell you a mystery: it is bad of the man, who serves God without knowing His holy and heavenly face. How comes something like that, holy sons? The man, who does not know the blessings and the promises of the Lord, and also the curses and the Lord’ s reward, that one does not touch the face of the salvation. That one serves God, as he says, and does not know the reward of his life. It is written: « The man cannot see God’ s face, and still stay alive ». The man has to die within himself after he sees and perceives God’ s face, and after that, the Lord must come to life in him, as Moses did, sons, for when he asked to see Me, I told him that he would no longer stay alive after seeing Me. And it was so, for after he saw and heard Me, he died, and I rose in him and I shone in him, and when he went down from Me to Israel, no one was able to look at his face, and Moses had to put a veil, lest the sons of Israel might be afraid of the light of My face into the new man.
Oh, sons, I cover many of you with My secret veil, so that the man may speak with you and so that I may give My word to the man, but it is bad of the man, who serves God without knowing God’ s heavenly and holy face. Not only that the man cannot look at the face of the godly man, and that is why I put My veil over My man, but also he cannot even understand God’ s heavenly and holy face. He does not even understand what it means to be Christian after the truth; not even this does the Christian understand, and the one who does not understand, finds everywhere a conduct after his own conduct, love after his love, stature in everyone after his stature, as the man reaps what he sows. The sinful man cannot see that the holy the one is holy, the one, who lets himself to be seen by holy eyes, sons, and not by evil eyes and with a sick and dark look.
The Christian man is that one, who understands his reward and who works holiness with it, as the reward of the true Christian is the holiness of the mind, of the heart and of the life and of his deed, and where all these are, there the spring of God is, the word of God, which becomes a river and rivers of living waters, as it is written into the Scriptures about the one who believes in Me, as this is the Christian’ s reward and the fruit of his holiness. The holiness does not die in the man, if the man does not become conceited in his own self because of it, and in parts with it, and
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