1996.11.21
quarrels with God, but He, Who is, comes and turns the light into the darkness, for the man made the darkness and hid into it. I made of you light into My hand, Israel, as I am the Lord, Who can do it. As the man stands with the candle into his hand to seek the lost drachma into the darkness, the same way I stand with you into My hand and seek what I lost. I look with the light into My hand to find what I lost, and I will rejoice with the entire heaven when I find what I lost.
Oh, it is not good for the Lord to be alone; but it is good to be with the man. It is not good for the man to be alone, but it is good for him to be with the Lord, My people. That is why I gave you birth from above in a time of great pressure, of great darkness,( The spiritual darkness from under Ceauşescu’ s communist dictatorship, r. n.), and I called you light from the Light, so that its sons may have light, as the darkness stays on the earth and the earth is full of its sons; that the Light may also have sons. The wisdom from above is light from the Light, light over its sons. It is not good for the man to work alone into the darkness. Let the man receive light and work with it, so that he may not be alone. I become word on the earth, so that the man may receive word, as the word is God’ s mystery, as everything that is made to be, is made by the word, not by man; by God not by man, but let the man receive light, as it is not good for the man to be alone in the darkness. The people can hardly see the Light, Which comes from heaven over the darkness; the people can hardly see God, as the languages are confused on the earth, and the heaven is not seen on the earth.
Solomon asked for wisdom, but he had remained committing the sin of the man who fell from the eternal life and did not follow the wisdom. It was not Solomon’ s wisdom that should have remained, for if it had remained, Solomon would have been wise. But the wisdom is not Solomon’ s, rather it is God’ s, Who came to speak to Solomon the word of wisdom against his sins. However, wisdom was of no use to Solomon, because he did not put it on his life. He, who confesses his sins as sins, is discharged of the payment of his sins, and he, who does so, loves eternal life. The eternal life means cleansing of sins; it means the man above the fleshly nature. When the Lord has to proclaim a word for the man, then He washes out His hands; however, the Lord sees the haughtiness and the fall of the man ahead of time, the lack of eternal life in the man.
Oh, how good it is, Israel, son, how good it is for the Lord to speak upon your healthy mind, to the glory of His word! How bad it is under the heaven for the Lord to speak upon your sick stature, son, to the sufferance of God’ s word, Who struggles with a word of life over the death from the man. Oh, I have mercy on the one who plays with death; I have mercy on the one with a human mind, Israel, and that is why I made you light from Me, to heal the hypocrisy in the man. What is hypocrisy, son? The worldly man does evil openly and is clean in his heart, but the Pharisee, who calls himself God’ s man, does evil on the sly, for if he does it openly, he will lose his garment that he covers with, and that is why I told you, Israel: „ Beware, son, of hypocrisy, of the yeast of the Pharisees”. God cannot be sold but by Judas. The hypocrite cannot be but the one, who stays under the name of the Christian, of the teacher of the heaven on the earth. The worldly man does evil openly. The Christian man hides with the evil that he does, as he is Christian, and it is no need to be seen that he does evil things.
But to you, Israel, I give you wisdom from above as an example of the kingdom of heavens, which calls out on the earth. The true wisdom in the man is this: the man has to deny himself and no longer be himself, but Christ should be instead. Hear Israel, what your Shepherd speaks! He, who wants to be with Me, should deny himself; he should deny himself even during the time of his prayer, as this is what I said: « I do not do My will, but My Father’ s will, the will of the
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