About the Book of the Lamb - The Book of Life
earth for thirty-three years , God has come down from the Father among the people again ; now I am coming down again from heaven to earth as word , to bring back the communication between Me and man , for the man lost his communication with God . If the man tried to tell Me that he speaks with Me , and he speaks to Me of his things or Mine , he cannot hide from the sin of not communicating with Me . First , it was I that I spoke with the man and then the man spoke with Me . First , it was the man that did not speak with Me and only then I did not speak with him .
Man , you should not ask yourself , man that come to see and hear My voice , which walks through the garden of My word in this time for My word to be put in a book , as in all the times of My communication with the man ; you should not ask yourself why God speaks with the man , and rather you should ask yourself why you do not hear God speaking upon you , according to His plan made with the man from eternity . When I made the man , created by My hand , I made him to be able to speak with him , and he with Me , for what else should I have made the man for , I , God , the Word ? I created him and I spoke with him , and he with Me , until he did not want to speak with Me , and he spoke with himself instead and became like him and not like Me . I created him and we spoke to each other until he became greater than His Creator , losing Him by his disobedience , losing Him by his hiding . Hiding is the sin , which separated the man from Me and Me from the man , since it was not possible and it is not possible communication between Me and man . The man cannot hide , but he hides though , for this sin has come to be natural to him , that is to flee from God and to hide . Oh , where shall the man hide from My face ? I have always been , always , face to face with the man , but he wants to forget this and this means hiding . The man hides Me from himself and the man hides from Me , but this is not the truth , because the man cannot hide from God . I come from heaven as word to bring back the communication between Me and man . I offer back to the man everything he has lost .
I lay down on earth into your way with the word , man who came out of the man , created by My hand . You are born of man and I want to teach you your beginning , dear man . My speaking is sweet over you . The beginning of your being is the first man , created by My hand and with whom I was speaking between Me and him . I want to give you back what you have lost . I want you to lay down before Me and hear My voice and to believe that I am , to believe even if you do not see Me . Adam did not see Me either , but he heard Me and spoke with Me , and then he withdrew into himself and did no longer speak with Me , for he hid and then he tried to forget Me .
On the second day of the celebration I comfort you again , you , those that are gathered together at the mouth of My spring of word . Take of My grace and put it in you , to be able to love Me with your grace from your nature , and for Me to be able to take from you . I stay with heavenly hosts above the garden of My meeting with you . I have called you to speak with you , and you with Me . Sing the doina 16 of My wedding with My bride taken out of the Romanians , with My bride people , a people prepared by Me for My coming . The Romanian language is sweet to Me , and I have made it into God ’ s language at the end of the time , for I speak again over the earth into the language of the Romanian people , My New Israel , My New Jerusalem , for I wrote through the prophets into the Scriptures , I wrote that I would chose
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Doina – lyrical poetry specific to the Romanian folklore which expresses a feeling of longing , of mourning , of rebellion , of love , etc ., being usually accompanied by an adequate melody ; a musical variety of the folkloric Romanian creation , characterized by its deep emotiveness and especially based on the feeling of longing , A good example by Doina is :
Doina mourning or
Mocirita & Doina de jale by Gheorghe Zamfir , r . n .
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