The Women's Work Issue Women's Work. Pen and Brush. 2019 | Page 32

Image from previous page: pen + brush x of note 29 Suchitra Mattai Shadow Land, 2019 gouache, watercolor, oil, acrylic, vintage needlepoint, Hindu comic 30 x 40. Courtesy of the artist and K Contemporary. Suchitra Mattai, Mala, 2018. Found fiber, crocheted fiber, video, 60 x 96 inches. Courtesy of the artist and K Contemporary. WELL BEFORE COMPUTERS, weaving looms were one of the first machines to be programmed. 1 And it was a woman—the 19 th century mathematician Ada Lovelace—who saw the connection between Joseph Marie Jacquard’s programmed loom, which used punch cards to determine which of the textile’s warp threads should be lifted up and when, and the potential for algorithmic calculations. Lovelace wrote the first computer program for an invention Charles Babbage conceived in 1834. She explained in a letter to him: “The Analytical Engine weaves 28 algebraic patterns just as the Jacquard-loom weaves flowers and leaves.” 2 That it was a woman from the Victorian era who saw this connection speaks to the fact that many trades seen traditionally as the purview of men have long been shaped by women. Suchitra Mattai illuminates women’s work through intermedia projects that reflect both tradition and technological rifts and shifts. Found and readymade objects, from vintage saris to cut-up magazines, populate Mattai’s oeuvre. The artist uses woven textiles, mass- Women’s Work Suchitra Mattai, The Great Escape, 2019, Vintage National Geographic Magazines, Hindu comics, 12 x 9 inches. Courtesy of the artist and K Contemporary. produced objects, and video as materials to create invented landscapes—often inhabited with women protagonists (or traces of them)— that are reflective of diasporic histories and inter-generational memories. The Guyanese-born Mattai learned the processes around creating these works from her Indian mother and grandmother, highlighting the importance of maintaining diasporic cultural knowledges. Mattai shapes her landscapes with circulating cultural traditions that span multiple continents, including India, the Americas, and Europe. Traditionally, landscape scenes have been woven into tapestries and prints; Mattai in turn adopts cloth to create abstract topographical landscapes. She contrasts mass production through prints and factory woven- materials with the handmade processes of assemblage, collage, and textile craft techniques. Frames are a recurring motif in Mattai’s work. In The Sweeter Side (2019) (page 12), supple vintage saris are stretched and pulled