The Valley Catholic October 8, 2013 | Page 13

The Valley Catholic MARRIAGE/FAMILY LIFE Marriage Minute: Couple prayer By Rory & Manuel Dominguez Worldwide Marriage Encounter I attended Catholic school through high school. Prayer was a daily experience for me. We prayed every morning and said grace before lunch. Prayer was part of my family life, too; grace before dinner was normal. My mother taught us how to pray the Rosary and we prayed as a family very often. Manuel’s experience of prayer growing up did not follow a daily routine. His mother would hold novena prayer services when someone passed away. They would light a candle for the sick and were told that praying was the right thing to do. He learned by observing adults. For both of us, our prayers are mostly silent conversations with the Lord or recited prayers that bring us comfort. Several years ago, it was suggested that we pray as a couple. What exactly does that mean? We attend church as a couple; we say grace with our kids. But couple prayer can be more than that. We both felt uncomfortable with the idea. I felt uneasy just imagining Manuel and I praying out loud together. I felt embarrassed that he would hear my deepest longings, fears and worries. The first night we tried praying together, we said, “You start.“ “No, you start!” We decided that praying the Rosary out loud together was something we both could feel comfortable doing. Our journey in prayer continues every day. It’s a journey that includes praying for each other as well as couple prayer. We know this can be a new experience for many couples. But couple prayer draws us closer and helps us to recognize that God is an essential part of our Sacrament. Inviting Him into our relationship through couple prayer, helps to bring the graces we need to fulfill the life He designed for us as husband and wife. For more information on creating a joy-filled marriage visit: www.lovemoredeeply.org. Family caregivers respect life year-round By Bill Dodds Catholic News Service As Respect Life Month rolls around each October, I realize that one of the joys of working with family caregivers is being able to point out to them that what they’re doing is more than they realize. Over the years, I’ve heard caregivers say, “I used to do [insert activity], but now ...” referring to the sacrifices they had to make to care for a loved one. They used to volunteer for causes, sing in the parish choir, attend daily Mass during Lent, hold down a full-time job. Now they take care of a spouse, a parent, a child with special needs. This year I have some good news for them from Pope Francis: Family caregivers have their priorities straight. They know what really matters. You have probably read stories about the pontiff telephoning “ordinary” people and having a friendly chat. During the few months since he was elected pope, there have been a number of reports of what he has said -- as cardinal and as pope -- about caregivers. The bottom line: You’ve done your share of respecting and cherishing life. Our heart’s loneliness for God By Effie Caldarola, CNS One of my memories of growing up on a Midwestern farm is the feel of a harsh, southern wind blowing on a very hot day. This recollection conjures up childhood loneliness, which seemed all the more real on Sunday afternoon with no air conditioning, no school and seemingly nothing to do after we changed out of our church clothes. I created a huge family of imaginary cousins. As for real cousins, we were especially close to two. Even after they moved to the big city, my aunt would often drive them out to see us. I remember scanning the horizon for my aunt’s car. My brothers and I hoped so much for a visit to relieve Sunday’s monotony that we would stand at the end of our gravel lane and watch for dust clouds on the country roads. As an adult, I began to appreciate the luxury of Sundays, of morning Mass followed by relaxation and activities of my choice. But I still recall painfully those languid, lost childhood Sunday afternoons spent waiting, actually yearning for company. The memory makes me aware of the deep, universal human yearning for love, companionship, presence. At the heart of this yearning lies our longing for God, even when we don’t realize that God is at the center of all longing. Maybe that’s why one of my favorite psalms has always been Psalm 42: “As the deer longs for streams of water, so my soul longs for you, O God.” I think of last summer’s drought and what it must have meant for the deer that populate so many Midwestern fields. Their longing for water must have been intense, their joy at a running stream immense. The psalmist found the perfect simile for our longing for God. In Jesuit Father James Martin’s book, “My Life with the Saints,” he writes of Blessed Teresa of Kolkata’s years of spiritual darkness. After a profound experience of God that propelled her to leave the Loreto Sisters and to begin her ministry to the poor as the founder of the Missionaries of Charity, Mother Teresa experienced what Martin terms “a protracted experience of distance from God and an extreme ‘dryness’ in prayer.” How could this happen to a saint? 13 October 8, 2013 Yet, this “dark night of the soul” is not unfamiliar to saints. 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