The shurangama mantra The shurangama mantra | Page 246

【THE SHURANGAMA SUTRA _ EXTRACTION.】
perhaps without having to rely on a
teacher, the cultivator personally sees
a being that tells him, ‘I am a Vajra
Spirit who has come to give you long
life.’ Or the being transforms itself
into a beautiful woman and engages
him in frenzied lust, so that within a
year his vitality is exhausted. He talks
to himself; and to anyone listening he
sounds like a goblin. The people
around him do not realize what is
happening. In most cases such a
person will get in trouble with the
law. But before he is punished, he
will die from depletion. The demon
disturbs and confuses the person to
the point of death. 8:158
few as nine lives or as many as a
hundred generations, they turn true
practitioners entirely into followers
of demons. 8:166
”When their lives are over, they are
bound to end up as one of the
demonic hordes. They will lose their
proper and pervasive knowledge and
fall into the Relentless Hells. 8:168
”You need not enter Nirvana yet.
Although you are completing your
attainment to the level beyond
learning, hold nonetheless to your
vows to enter the Dharma-ending
Age. Bring forth great compassion to
rescue and take across living beings
who have proper minds and deep
faith. Do not let them become
possessed by demons. Help them
instead to attain proper knowledge
and views. I have already rescued
you from birth and death. By
venerating the Buddha’s words, you
will be repaying the Buddha’s
kindness. 8:168
”You should be aware of this in
advance and not get caught up in the
cycle of transmigration. If you are
confused and do not understand, you
will fall into the Relentless Hells.
8:162
”Ananda, you should know that in the
Dharma-ending Age, these ten kinds
of demons may leave the home-life to
cultivate the Way within my Dharma.
They may possess other people, or
they may manifest themselves in
various forms. All of them will claim
that they have already accomplished
Proper and Pervasive Knowledge and
Awareness. 8:163
”Ananda, all ten of these states may
occur in dhyana as one’s mental
effort interacts with the thinking
skandha. 8:170
”Dull and confused living beings do
not evaluate themselves.
Encountering such situations, in their
confusion they fail to recognize them
and say that they have become sages,
thereby uttering a great lie. They will
fall into the Relentless Hells. 8:171
”They praise lust and break the
Buddha’s moral precepts. The evil
demonic teachers and their demonic
disciples that I just discussed transmit
their teaching through licentious
activity. Such deviant spirits take
over cultivators’ minds, and after as
”In the Dharma-ending Age, after my
Nirvana, all of you should pass on the
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