The Score Magazine December 2019 issue | Page 32

30 The Score Magazine highonscore.com in MET KARISHMA D'MELLO At face value, rock and Christianity seem glaringly dissimilar and almost uncomfortably incompatible. The two share a complicated history marked with conflict, dismissiveness, resignation and somewhere in between perhaps, reluctant embrace. You’d be hard-pressed to find a pairing that provoked the reactions it did, especially during that time. Fundamentalist Christians were adamantly against the evolving genre that reinforced their beliefs of a “devilish” music, every time it hit a new landmark. But the unlikely pairing of Christian musicians and electric guitars created an interesting, and to some a conflict of grotesque proportions. Elvis Presley himself was a Christian, with a love for gospel music as much as rock ‘n roll. His release of “He Touched Me”, earned him his second Grammy. In fact, he was not on his own. Rock ‘n roll, particularly in its earliest eras saw a deep connection between gospel or the music of the churches. The Pentecost churches of Southern America, are regarded as key influences on prominent musicians of the time. This, of course, was not well received by the church, who perceived it as an almost parodical display of music. Randall J. Stephens’ The Devil’s Music: How Christians Inspired, Condemned and Embraced Rock ‘n Roll is perhaps, the most comprehensive literature available on the subject. The conflict arises where on the one hand, rock ‘n roll is almost always prefixed with the glorious “drug, sex” to create an infamous adage popularized by the media. And on the other end of the spectrum, you have Christian ideology that makes no secret of its rejection of promiscuity or willful intoxication. How then could there ever be “Christian rock”? A preacher was once quoted saying “If you really want to get turned on, I mean, man, where the trip’s heavy, just pray to Jesus. He’ll turn you on to the ultimate trip.” The spread of similar ideology along Sunset Strip spawned a revival of what would then be called “The Jesus Movement”. After the release of “Upon this Rock”, by musician Larry Newman, it officially set the ball rolling for Christian rock. However, even couldn’t match up to the expectations of extremist Christians at the time. They despised his work; rock was and would always be the devil’s music. Which funnily enough brings us to “Why Should the Devil Have All the Good Music”, whose title alone makes a fair, thought-provoking point in itself, G. A. Thornbury’s biography on the life of Larry Newman and his struggles with the catholic church. The problem with Christian rock lies in the perceived conflict of sound and message. With Gospel music, its own signature style of music and lyricism are created to match each other in their nuances. And so when the message of Christianity sounds through snarling guitars, heavy bass, and unforgiving percussions, the major criticism becomes that the message of faith is lost in all the noise. While there do exist, bands who embrace the labeling like Petra, Servant and Third Day, other bands despised it. Because with it came the dreaded probability of being “pigeonholed” or pressured to promote a specific message through every song. Some bands do feel the pressure of spreading “Christian propaganda” and choose to steer away from the label. Although their music may center around their personal faith, social issues and morality, they do not actively channel anything that could be perceived as religious propaganda. A few may identify themselves with the genre, but on the whole, they choose to remain more about “rock with a message” than “rock with a Christian message”.