The Science Of Money The Science Of Money | Page 67

Money
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vyavasthit, he will remain absolutely calm. If a person is being
cunning when he deals with you, quietly find your way out the
back door, but do not resort to the same cunning ways.
What I am trying to say is that do you have to worry
whether you will have water to bathe or a mattress to sleep on?
In the same way money will be there for you without your giving
it much thought.
There is no need for you to keep an inner intent (bhavana)
to earn money. Let your efforts continue, however. What happens
when you have inner intents? If I grab the money for myself,
there will be none left for the other person. Let whatever quotas
have been assigned to people naturally, be. So then what is the
use in keeping an inner intent? That is what I am trying to say.
Doing this will prevent many people binding demerit karma.
That is what I am saying.
There is tremendous essence in this single sentence, but
only if you understand it. It is not mandatory that people take
this Gnan of mine. If a person has not taken this Gnan but
understands that everything is very precisely allocated and nothing
occurs outside of one’s account, it is enough. Would you not
otherwise understand if you experience a loss even when you
are working very hard? Because hard work is hard work, you
ought to be rewarded for it, but do you not also experience a
loss even when you work hard? The account of life after life is
very precise and exact.
The only objection is in your entertaining an inner intent
towards money, nothing else. I do not have any objection
towards any of your other actions. People will read this but they
are not able to understand. They will read everything here but
the essence within this sentence is very profound.