The Saber and Scroll Journal Volume 8, Number 3, Spring 2020 | Page 66

The Saber shootings of Jews” and they “built and guarded the gassing facilities at Treblinka, Bełżec, and Sobibór.” Despite this, Soviet propaganda after the war was “helpless to explain how so many people produced by the Soviet system had proven to be useful collaborators in the mass murder of so many other people produced by the Soviet system.” By extension, the reality that this mass killing by Soviets of Soviets (and others) was facilitated and encouraged by “a totally alien system (Nazism)” poses a problem for Soviet communist purists and those who try to whitewash this history. 41 Identifying the Holocaust solely with Auschwitz can also lend to separating “the mass murder of Jews from human choices and actions” and isolating that geographical location from everywhere else that was affected by it. The perimeter of the camp “[seems] to contain an evil that ... extended from Paris to Smolensk.” This evil might manifest itself through images of “mechanized killing, or ruthless bureaucracy, or the march of modernity, or even the endpoint of enlightenment” when one thinks of it. This minimalist approach turns “the murder of children, women, and men [into] an inhuman process,” when in fact it was a very human process. “When the mass murder of Jews is limited to an exceptional place and treated as the result of impersonal procedures, then we need not confront the fact that people not very different from us murdered other people not very different from us at close quarters.” 42 We must not repeat the mistakes of the past: we must not suppress, re- 3