The Saber and Scroll Journal Volume 8, Number 2, Winter 2019 | Page 73

es of Quattrocento Venice:
arola’s Humanist Career
ans. by Benjamin Jowett (Massachusetts In-
Books VI-VII (accessed February 17, 2019),
rks include the arguments that women were
ture and did not, female nature was equal to
tronger and women were weaker, but woml
Parker, “Sex and the Soul: Plato’s Equality
iversity of Cincinnati, 2006), 5–9, 185–187.
of men, but since the soul was asexual, there
n to exclude them from participation in the
eminist and held women to a lower standard
ality from a “proto-feminist viewpoint.” A
o promoted equality of women in a society
ee Edward Du Bois, “Plato as a Proto Femiaccessed
September 10, 2019), https://www.
dubois.html.
eds., Women and Religion in Medieval and
neider (Chicago: The University of Chicago
The Patriciate and the Intellectuals: Power
cietas 5, no. 4 (1975): 296, https://www.
d_the_Intellectuals_Power_and_Ideas_in_
: Foundations, Forms, and Legacy, ed. by Al-
Pennsylvania Press, 1988), 210, 216.
: Power and Ideas in Quattrocento Venice,”
tory of Women’s Political Thought in Europe,
rsity Press, 2009), 41-42.
ern Italy: Practice, Performance, Perversion,
tps://books.google.de/books?id=ciwxDwAA
q&f=false. See also Heinrich Kramer and Ja-
3