The Mistery of Belicena Villca God , in a certain Age , decides to reveal himself to men , he can do it , and he generally does , in a multitude of physical manifestations : the God possesses then a plurality of bodies , he exists as man simultaneously in different places and circumstances . These men , like you , express the signs of the God but sometimes they ignore that they are Tulkus .
So there are several Tulkus at the same time . Our Tibet , was always rich in Tulkus due to the elevated spirituality of the Aryans and other Races that equally dominated the ancient Wisdom ; we are perhaps the only Initiates in the World who know how to read the signs of the Tulkus . But now , at the end of the Era of Kâly , the Gods have moved to the countries of the region that you come from and to others that are behind the dark oceans . Your fatherland , Germany , where nowadays have gathered the strongest descendants of the common racial stock , is one of the last terrestrial scenarios in which the Tulkus will represent the Drama of the War of the Heavens . You are a Tulku of Shiva ! It is not by chance that you are fulfilling this mission or that we are helping you : it ' s the other Tulkus , who live with you in your Nation , who with great Wisdom have sent you to block the passage of the Asuras of Shambhala . And because we recognize you as Tulku , we are going to give you the dîkshâ in the Kilkor svadi 39 . You can suppose , neffe , the doubts that the beliefs of the Kâulikas caused me . Me a Tulku ? The truth was that I felt as the manifestation of an only Spirit , but in no way could I affirm or deny that I was also its only manifestation . It had never occurred to me to think of such haunting possibility but , in fact , at the time I did not believe in it . Even though I would not have been unhappy , for example , to participate as Tulku of the essence of the Führer and to share his Destiny of Glory in this way .
The Guru offered me a cup made of a human skull , artistically coated inside with silver foil and adorned with emeralds , which was overflowing with an unpleasant concoction . It contained nang tcheud , the tantric version of soma , amrita or mead , that is , the elixir of the Initiation Rituals , the drink of the Gods ( Siddhas ) or demigods ( viryas ); nang tcheud is used mainly , in the Ritual of the Five Challenges , as it is elaborated with the five " forbidden things ": five classes of meat , including human ; five fish ; five cereals ; five wines ; and five sex-related substances , such as urine , semen , blood , feces , and marrow .
I drank it with evident distrust and Guru Visaraga , perhaps to reassure me , extended a little more in his explanation :
– There are many kinds of Kilkor : Death , Liberation , Enchantment , Power , etc . And all require mastery in Mantram Yoga and the perfection in the pronunciation of the magic formulas that vivify them . That is why there are three degrees or ways of affirming the words of power or bijas : the japa vâchika , which consists of shouting the bijas , as acoustic commands , as in the mode of your military " command voices "; this is the lowest of the japas and it is the one that the SS uses to dominate the mastiffs ; the japa 40 upâmshu , which demands expressing bijas without shouting or speaking , as astral orders ; and finally , the most elevated of the japas is the manasâ , whose effect is not causal but synchronistic , that is , it charismatically makes the bijas coincide with the event that it wants to affect , like uncreated orders . Like the sticks of the I-Ching form an uncreated meaning that reveals or discovers the designs of the Gods , a meaning not wanted by the Gods , a meaning that was not in the destiny , a meaning that emerges by acausal coincidence between the Unknown Superior and the Known Lower , a meaning torn away by the force of the Magician Men to the Traitor Gods , in the same way the japa manasâ acts by the sole determination of the Initiates , of those who are beyond Kula and Akula .
You must know , Oh Shivatulku , that only the great Initiates are capable of acquiring mastery in the japa upâmshu , the second level . They are the ones who possess the power of tulpa , or mudratulpa , the ability to grant reality to the ordered ideas and bring them into being in the World : with the proper Kilkor and the correct japa upâmshu , it is possible to make appear all kinds of material objects or to produce an infinity of phenomena . Right here these Daivas dogs that you see , are only tulpas created by us to demonstrate your Tulku power .
– Indeed , do not be surprised ; we have mentally created the mastiffs so that you put into practice the superior japa , the japa manasâ , which is particular virtue only of the Siddhas or viryas and that the Tulku possess naturally . The Daivas dogs product of the tulpamudra are indeed real , but only you , Oh Shivatulku , can rule them with the japas of the Kilkor svadi . The Kâulikas require a dangerous dîkshâ and only go so far as to express the japa upâmshu , but you , who are virya , only
39
Give the dîkshâ : Initiation into the Kilkor svadi , or " Kilkor of the dog ”.
40
Japa : recitation of bijas , sounds , or magic words .
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