The Mistery of Belicena Villca
19 . --One who thinks that this Being ( Spirit ) kills and one who thinks this Being is dead , they are both ignorant . The Being does not kill or die .
20 . --The Being is not born , nor dies , nor is it reincarnated ; it has no beginning ; it is Eternal , immutable , the first of all , and it does not die when the body is killed .
21 . --One who knows that the being is imperishable , Eternal , without birth and immutable , how can he kill or be killed ?
22 . --Like one leaves its worn dresses or puts on new ones , so the corporeal Being , leaves its used body and enters new ones .
23 . --Weapons do not cut it , fire does not burn it , water does not wet it , and wind does not dry it .
24 . --This Being cannot be cut , nor burned , nor wet , nor dried ; it is Eternal , omnipresent , stable and unchangeable ; knowing that this is so , you shouldn ' t be sorry .
26 . -- 27 . --But , Oh you , of mighty arms ! if you think that this Being is always born and dies , yet you should not grieve for it ; because what is born , dies and what dies is surely reborn . Therefore , you should not suffer for the inevitable .
Krishna and Arjuna
It only counts then to face the conflict by following the “ Path of Action ”, facing the opposite and complying with the Dharma . " Do not be afraid to kill , --says Sri Krishna-- , they are already dead in me ”.
I was meditating on the preceding paragraph of the Ghita , in the extraordinary moral implications arising from this ancient Indoarian text when I " heard " the Voice again :
– You must not be fooled by the superficial meaning of the concepts , Oh Kurt , man of Pure Blood . Krishna ' s message is addressed to both Arjuna ' s natures , the animic and the spiritual . To the emotional part of him , to his nature of animal-man , Krishna advises to continue with the dramatic argument in which he is involved because of his Karma : Arjuna is human , he is incarnated and lives karmic circumstances ; he must fulfill the Dharma and resolve the conflict of the opposing Archetypes ; in this way he will perform the condemnation imposed a priori by the Lords of Karma of Chang Shambhala , the incomprehensible condemnation of the family war that weighs on his heart . But to the spiritual part of him , to the Aryan-Hyperborean nature of him , the Siddha Krishna suggests transcending opposites , not through their synthesis , which could be war , but placing himself in the absolute instance of the Eternal Spirit . The Spirit , " the Being ", in effect , is Eternal or Uncreated , alien to all created opposites , which are not more than Maya , Illusion . For the Spirit there is no life or death Created but Illusion and , therefore , there is no sin or guilt , there are no debts to pay or Karma : if the decision comes from the Spirit , the action will have no effect later on Itself because the Illusion lacks the capacity to act on the Reality of the Being ; and this , whatever the action performed , even killing relatives and friends . However the Kshatriya must fulfill an essential condition for his spiritual nature to predominate over the animic or animal part : he must harden his heart , he must " cast out that non-Aryan weakness ”, that is to say , he must divest
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