The Mistery of Belicena Villca blindness . By analogy we speak of the Dark Age or the Era of Darkness : losing one ' s vision , not seeing , is the same as " seeing " all black .
There are texts on occult doctrine that seem to have good philosophical and scientific foundation : but there are also falsifications of paintings by Leonardo Da Vinci , so perfect that they stand the test of prestigious experts . And it is logical , in both cases , the quality of the fraud depends on the skill of the forger . In the esoteric case , unfortunately , counterfeiters have achieved a high degree of skill : there are those very well " prepared " for their mission , owners of a great " general Knowledge ". Take , for example , " esoteric " writings of " wise " and " erudite " authors such as H . P . Blavatski , Rudolph Steiner , Rene Guenon , Max Heindel , etc ., and compare the jumble of theosophism that supports any of them with the elemental simplicity of the metaphysical symbols of the Ancient Wisdom ; what arises in this comparison ? That we cannot read a symbol ( see its truth ) but we can read a book about the symbol , which will not reveal the meaning of the same , but will entertain us with multiple descriptions and associations , susceptible of rational interpretation , which will create the illusion of an understanding and a progress , as it is convenient for the Synarchy .
" There is a sensory daltonism and a gnoseological daltonism ", the great epistemologist Luciano Allende Lezama once wrote . It can be added that " there is also a semiotic daltonism ": it is the one suffered by those who cannot see the truth of a symbol and that must be healed prior to the search for an " Occult Knowledge ". So as not to be deceived . So as not to be used by the Synarchy .
Without a clear vision of the symbolic and an adequate moral discernment , it is impossible to access the knowledge of the Hyperborean Wisdom , which , on the other part , is not in the Exoteric Schools . The lack of these virtues , or , the contempt for them , leads the adept with daltonism in search of the " Phenomena " and of Power , to follow " oriental " disciplines without understanding them or to give in to the fascination of " scientism-based research " in parapsychology ( Kirlian Camera , psychobioenergetic , and other hoaxes ).
The danger is that these “ Occult ” Schools ( with Legal Status , Registered Name and telephone number ) do not hesitate to promise , to people of doubtful spiritual ability , but useful to their plans , all kinds of Powers and " liberating experiences ”. Of course : progress will come " later ", after a few " Initiations ", " progressing " in the " internal degrees ".
“ You do not help a poor person --says C . G . Jung-- if we put in his hand a more or less large alms , even though he wants it . It helps him much more , when we point him the way so that , through the work , he can , in a hard way , rid himself of his need . The spiritual beggars of our days are , unfortunately , excessively inclined to accept in kind the alms of the East , that is , to appropriate without reflecting the spiritual possessions of the East and blindly imitate their method and manner ”.
All these reasoning led me to a conclusion : In that who seeks Parapsychological phenomenal power -taumaturgy- there is always an ignorant or a disinformed . In the one who promises to grant it , there can only be a perverse will . Hence , I had decided to consider " synchronistic coincidence " to any possible relationship between the spiritual rapture on January 21 and the simultaneous earthquake . They could be calm in the Valhala Belicena Villca and all its ancestors of the House of Tharsis , and the Liberator Gods , and any spiritual Being observing my conduct !: for me , the end of the mystical vision signaled the end of the transcendent experience : nor did I have a Power that operated over Matter , nor did I wish to have it . The Powers of Matter had not managed to fool me this time and , possibly , they would never achieve it again .
These reflections were made while the kilometers passed quickly and Salta opened generously in its valleys and streams . “ Between zones of colorful and upright peaks , the hills follow one another with exuberant vegetation and framed by rocks of wild appearance , some famous like that of the Bishop , a truly striking mountainside for its development and variety of motif ” I read on the map that I had acquired in Cerrillos . I already was approaching Cafayate , where I planned to have lunch and buy some gifts , especially the exquisite local wine . When improvised trips are made , such as the one I undertook , through Provinces or regions of extreme poverty , you should always carry comestible gifts . A liter of good Torrontés or some alfajores can open impossible doors , border controls and save all kinds of difficulties .
I entered Cafayate and after doing some shopping at a house of regional items , I parked in front of the Plaza Libertad to have lunch at a restaurant that promised from a blackboard “ Menu of the day : Pasties and Spicy Chicken ".
Chapter X At 2:30 p . m . I was on my way again , skirting around the De las Conchas stream and ready to undertake the second part of the trip to Santa María .
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