The Mistery of Belicena Villca " A ", mean " Shaddai "; the " Y " is the initial of YHVH ; and the " X " means " Christ ", which was synonymous of Messiah among the Spanish Jews . In the last line , very clearly , it is read " Cristo Ferens " which does not mean " Cristóforo ", as claim the Golen , but " Heir to the Messiah ", since ferens was equivalent to inheritance in the Middle Ages . Those initials S . A . M ., from Quiblon , were also found in the mantle of the Virgen de la Cinta , according to the instructions that Bera and Birsha gave to the four Priests , and as can be seen today in her Sanctuary .
Fifty-Sixth Day
The terrible Inquisitor that Ricardo de Tharsis was , was married to a sweet Lady who was granddaughter of the Count of Tarseval , that is to say , who was his second niece . From that union , Lito de Tharsis was born in 1502 , whom the father thought to reserve as his successor in the task of exterminating the Spanish Jews and Golen . For that purpose , from a young age he subjected him to rigorous instruction in various Dominican Convents and in the Faculty of Theology at the University of Salamanca . There he received his Bachelor ' s Degree and Doctorate in Laws , graduating at seventeen and immediately joining the Court of the Inquisition . During his time at the University , the young Lito had shown signs of illustrious intelligence that even led him to surpass his own teachers , but , as he was also noble and humble , such a virtue far from causing the resentment from his peers and superiors produced general admiration . What most astonished everyone was his prodigious ability to assimilate the most disparate languages : apart from Latin and Greek , and Spanish dialects such as Castilian , Catalan and Basque , he spoke fluently in Arabic , Portuguese , French and German .
In 1522 , Ricardo , realizing that this predisposition for knowledge had to be guided , sent him to Turdes so that the Men of Stone initiated him into the Hyperborean Wisdom . The Noyos had restored the Virgin of the Grotto in the Private Chapel of the Manor House , although the Child of Stone now lacked his right hand , strangely mutilated on the Night of the Bleach . Lito de Tharsis , who , according to the Men of Stone was experiencing the deepest transmutation for as long as anyone could remember in the House of Tharsis , used to spend all his free time in the Chapel , penetrating as no one in the Mystery of the Uncreated Life and the Kâlibur Death of Pyrene . When he received the Hyperborean Initiation , now with the contest of the Vrunic Sign Tirodinguiburr , he warned the Stone Men that in addition to depositing the Seed of the Stone Child in his Heart , the Virgin had revealed him an Inner Star , a green Star that he could reach whenever he wanted : taking an intimate spiritual path and placing his Self in that Star , the Ancient Lithic Science of the White Atlanteans had no Secrets for him . It was , he said , like ascending to the top of a mountain and contemplating a vast contextual landscape that discovered the strategic meaning of the megalithic constructions . And together with the lost Wisdom , in the inner Star , he had rediscovered his Beloved of the Origin , who awaited him since his Loss and Fall , beyond Hell and Paradise , to return with him to the Homeland of the Uncreated Spirit .
Undoubtedly , Lito de Tharsis then possessed the second degree of the Hyperborean Initiation , that is , he was a Hyperborean Pontiff , a Stone Builder capable of bridging between the Created and the Uncreated . At the House of Tharsis they began to suspect that they were in the presence of the Initiated announced by Captain Kiev , the one who would see the Lithic Sign of K ' Taagar in the Stone of Venus . That presumption began to assert itself when Lito manifested his vocation for the Noyvrayado and decided to take the Guard of the Wise Sword : in 1525 , without any difficulty , he entered the Secret Cavern and he remained there for a five year term , in the Company of two Noyos that guarded the Sword since several years before .
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