The Mistery of Belicena Villca
-- “ The Lord spoke to Moses and Aaron , saying : For the impure Israelite will be taken ashes from the victim burned in the sin offering , and will be poured living water over it into a pot . A pure Israelite will take an aspergillum , he will immerse it in the shining water and sprinkle the sanctuary of Jehovah and all furniture and persons that may be there ” [ Numbers 19,11 ]. – Declaimed Benjamin without hesitating .
– And how then does Tamar purify , who had been raped by her brother Amnon ?
-- " Tamar poured ashes on her head " [ II Samuel 13,19 ] – Benjamin hastened to reply .
--Only bleach will wash away the Abominable Sign ! For that sin there is no forgiveness or redemption possible outside of bleach : repentance and penance or the mortification of the sackcloth suit ! Only after spraying with lustral water , on the ash , the penitent will put on the sackcloth suit ! Such as did the Chosen People when attacked by the Assyrian Holofernes , whose head was cut by the Divine Judit !
Benjamin referred the quote :
–“ All the Israelites fervently called upon Jehovah and humbled themselves very devotedly before him . And all the men of Israel and the women and the children , who dwelt in Jerusalem , prostrated themselves before the sanctuary , covered with ashes their heads , and presented themselves in sackcloths before the Lord . Even the Altar they covered with ashes , and all cried out together with fervor to Jehovah " [ Judith , 4,9 ].
– Now you will understand the meaning of this ancient law ! The Sages of Zion , said Jeremiah , have covered their head with ash as a sign of penance ! And then the Prophet , with Jehovah ' s words , speaks to his Wife , Israel Shekinah , and warns her that it will not be easy to remove the stain of infidelity ! Quickly , Benjamin recited Jeremiah ' s metaphor : –“ The word of Jehovah was addressed to me in these terms . Go and yell at the ears of Jerusalem the following : From ancient times you broke your yoke , your bonds you have broken , saying : I do not want to serve , when on every high hill and under all leafy tree you lay down like a prostitute . I had planted you as a chosen vine , all of it genuine seed . How , then , for me you have changed in wild branches of a bastard vine ? Even if you wash with nitro , and you add amounts of bleach , your guilt is still dirty before me --Oracle of Jehovah Sebahoth ” -- [ Jeremiah 2:20 ].
– The Lamb also ordered the Chosen People to repent in the ash and sackcloth , but the Gentiles took prevention at face value and have assumed that it is extremely easy to remove the Abominable Sign ; but , for their impurity , there will be no other purification than to turn those peoples into lye , as we did ourselves to wash away the stain of Sodom and Gomorrah ! That too the Lamb predicted it ! Repeat , Priest of the Lamb !:
–“ Woe to you , Korazim ! Woe to you , Bethsaida ! For if in Tire and Sidon they would have performed the same miracles as in you , for a long time , covered with sackcloth and ash , they would have become . Therefore , I tell you : In the Judgment Day there will be less rigor for the land of Sodom than for you " [ Matthew , 11.21 ].
--But once the Lamb is sacrificed , his own disciples repent in the lustral water !
--Yes , --said the Abbot of Clairvaux . During the Lent , before Resurrection , the penitents receive the ashes , and the holy water , and repent of their sins , they confess , and await salvation at the Last Judgment , but they do not understand that the Abominable Sign cannot be washed in that way , Despite the fact that the Priest tells them “ remember that you are dust , and in dust you ' re going to convert ”.
Here Bera was silent , but Birsha added : – The moment of the triumph of the Created over the Uncreated , of the Being over the Nothing , of the Light over the Darkness of the Soul , is near ! Soon the Synarchy will be a reality and Humanity will be on its knees before the Power of the Chosen People ! Then the time will have come to soften man to force him to display his imperfection and
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