The Mistery of Belicena Villca he does not care too much about concealing his plans as he openly proclaims the validity of the theory of Gregory VII on " the Two Swords ", of which one , the temporal of the Emperor , must be subject to the " spiritual " of the Church . Well , this Pope , who has in his hands all the triumphs of the Golen , is also the tutor and regent of the young prince Frederick of Sicily , main heir to the Austrian and German Hohenstaufen . It is in that prince that the Golen , and the White Brotherhood , have supported the full weight of their Strategy : Frederick , raised as a Cistercian monk and a Knight Templar by the Golen of the Norman court of his mother Constance of Sicily , should wield with vigor never seen , since the time of Charlemagne , the temporal Sword of the Kings and submit it to the spiritual Sword of the Church ; so the spiritual Sword , which is the Cross of Jesus Christ and the Plan of the Temple , would be the seat of the Throne of the World , a seat for the Messiah of the Creator God or his representatives . But lo and behold , Frederick rebels early against that plan .
Frederick II is crowned German King in 1212 under the auspices of Innocent III and the manifest approval of Philip II Augustus , King of France . At the start he did what was expected of him and already in 1213 , counting only eighteen years of age , he promulgated the Golden Bull in favor of the Church , in which he confirmed the totality of its territorial possessions , including those that it had improperly appropriated after the death of Henry VI ; he also agreed to resign , both he and any other future German King , to the election of Bishops and Abbots . It is evident , then , the initial predisposition of the young King to comply with the plans of the Golen Church . However , very soon that attitude began to change , to become totally hostile towards his former protectors ; There were two causes : the positive reaction of the Inheritance of his Pure Blood thanks to the historical proximity of the Gral , a concept that I will explain ; and the influence of certain Hyperborean Initiates that Frederick II himself brought to his Court in Palermo from distant countries of Asia and whose story I will not be able to tell in this letter . The important thing was that the Emperor began to reject the Golen idea , which was being widely publicized by the Benedictine network , that the world should be ruled by a Theocratic Messiah , a Priest placed by the Creator God over the Kings of the Earth . On the contrary , claimed Frederick II , the world expected an Imperial Messiah , a King of the Pure Blood who imposed his Power by the unanimous recognition of the Lords of the Earth , a King who would be the First of the Spirit and who would found an Aristocracy of the Pure Blood in which only the bravest , the noblest , the toughest , those who did not bow to the Cult of the Powers of Matter . Frederick II , naturally , felt called to occupy that place .
The doctrine that Frederick II expressed so clearly was the synthesis of an idea that had been developing among the members of his Lineage since the Emperor Henry I , the Fowler . In principle , such an idea consisted of the intuition that royal power was legitimized only by an Aristocracy of the Spirit , which was linked to blood , to the inheritance of blood . Then it was evident , and so began to assert , that if the King was legitimate , his power could not be affected by forces of another order that were not spiritual : sovereignty was spiritual and therefore Divine ; it was only up to God to intervene with justice over the will of the King . This concept was essentially opposed to the one supported by the Golen , in the sense that the Pope represented God on Earth and , therefore , it was up to him to hold the will of the Kings . Already Pope Gelasius I , 492-496 , had declared that there were two independent powers : the spiritual Church and the temporal state ; against the dangerous idea that developed in the Lineage of the Ottonians and Salians , Saint Bernard formalizes the Gelasian thesis in the " Theory of the two Swords ". According to Saint Bernard , spiritual power and temporal power , are analogous to two Swords ; but , as spiritual power comes from God , the temporal Sword must submit to the spiritual Sword ; ergo : the representative of God on Earth , the Pope , wielding the spiritual Sword , must impose his will on the Kings , mere representatives of the temporal State and bearers , solely of the temporal Sword .
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