The Mahdi Times September 2012 | Page 68

verse is not by the fact that [the hold tight to it; then this person this claimant, rather he might be words] are the words of Allah, must be saying the truth and it is given a long period of time for he is because they do not believe in that. impossible that he would be lying or left for those who call falsehood by Rather, arguing is by the meaning of deceiving because that text must be foolishness. the verse, meaning, arguing by what safeguarded from being claimed by is proven/confirmed with them liars and deceivers, otherwise Allah And to make the matter closer and reasonably, and that is that the would be commanding people to Divine text, which is described to hold tight to that which could be a protection from misguidance misguide them and that despit e of for the ones who hold tight to it, can never be claimed except by its that He said about it to be a protection from misguidance companion, because saying that it is forever. And that is a lie and that possible for any other than its could never be produced from companion to claim it means that Allah. ignorance and incapability and lying are attributed to Allah, The Glorious, The Exalted. Therefore, it is impossible – according to reason, and the Qur’an, and the narrations clearer: suppose that there are three circles, white circle, grey circle, and black circle. The white circle is safeguarded from having a liar enter into it, thus whoever enters into it is an honest claimant and one must believe him, so it is incumbent that the verse of {And if he had made up concerning Us b) Or he is a claimant of the Divine some [false] sayings * We would position, but he is not a claimant of the text that defines the character which is described as being a protection from misguidance for the – that [a liar] claims the Divine text ones who hold tight to it. The claim that [defines] the character which is of this claimant is either confusing described as being a protection for some of the tested [persons] from misguidance for the ones who due to their ignorance of some hold tight to it. Meaning that indeed matters, and Allah might apply the the text is safeguarded from being verse on this claimant and destroy claimed until its companion claim it him as a Mercy for the servants, in order that its purpose be even if after his claim by a period of achieved, and [that purpose] is that time, although there is no pretext the ones who hold tight to it be nor excuse for the ones who follow prevented from going astray like him. Or that it is not possible for Allah , The Glorified, promised anyone to be confused by him them. except if [this person] was looking And for more clarification and for falsehood so he follows a detailing I shall say that indeed the person without a text that defines claimant of the Divine position is the character like I have previously have seized him by the right hand * Then We would have cut from him the aorta} be applied in this circle. As for the grey circle it is not protected from having a liar enter into it, so it would not be correct to depend on the ones in it nor believe them. However, sometimes it can be protected from the liar after he enters, as a mercy for the servants, even though they do not have an excuse for following whoever is in that circle. So the verse could be applied to that circle, but it is not incumbent that it be applied. As for the third circle, it is black, and it is not protected from having a liar enter into it. Rather, it is the circle of liars and it is very clear that it is the circle of liars, so there is no either: clarified, and despite of that a lot of need in the first place to protect it a) Someone who claims the text foolishness come out of him and from liars, neither before they enter that defines the character which is Allah makes his falsehood apparent and clear to people. And there is no into it nor after they do. So the place of the verse is not in this need that the verse be applied on circle. described as being a protection from misguidance for the ones who