ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﻣﻦ ﺍﻟﺮﺣﻴﻢ
other sources citing `Ayesha saying,
Companion while being on the
ﻭ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ
"The Messenger of Allah breathed
his last while being between my
chest of his brother and friend
stomach and under my chin," and
she is often quoted saying, "He died
reclining on my chest," and she
may have said: "He died while his
head was on my thigh." [3] So had
according to all consecutively
ﻭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ ﺍﻻﺋﻤﺔ ﻭ
ﺍﳌﻬﺪﻳﲔ ﻭ ﺳﻠﻢ ﺗﺴﻠﻤﺎ ﻛﺜﻴﺮﺍ
All praise is to Allah (swt) the One
that lives and never dies, by His
favors we have come to know His
Proof (Hujjah), the messenger and
successor of the Imam Mahdi (as)
who is Ahamd Al-Hassan Al-Yamani
(as) and have been of those that
submit by His Will (swt) insha'Allah.
Our master Ahmad Al-Hassan (as)
has told us to use the Will of the
Prophet (sawas) and the narration
which points to the Will to bring
the truth to the people by this, so in
this issue we will bring some of it to
the forefront to show the
contradictions of the people that
there been any will, she would have
come to know about it.
So as you gather here is that from
the stand point of the ones that
differ with us is that the Prophet
left no will and that if he did she
(‘Aisha) will have known about it
and she deny any will that was given
to Ali(as) and the prophet died
upon her and she did not notice
this had happened.
But in her saying itself it has a lot of
(wali) `Ali ibn Abu Talib (as),
reported sahihs from the Imams of
the purified progeny and the books
of the sunnis which are supported
by Sunni sahihs, as is well known to
researchers.
As regarding the claim of (Aisha)
that the Prophet, peace be upon
him and his progeny, died on her
chest, it is a claim which we reject
based upon sahihs sequentially
reported by members of the
purified progeny (as). Refer to what
others have stated as quoted by Ibn
Sa`d. He quotes `Ali (as) saying,
"The Messenger of Allah, peace be
upon him and his progeny, during
his ailment [preceding his demise],
said, `Fetch me my brother,' so I
came to him and he asked me to
come closer and so I did,
have stated that he have not left and problems compared to other
narrations that say it was Ali (as)
bring some light to this matter.
who was the one that the Prophet
Those who follow the Sunnah and
(sawas) died on his chest, as for the
consensus and who deny this will
narrations that said Aisha is the only thereupon, he reclined on me. He
simply deny it because of what al
one that said he died on her chest, continued reclining on me thus and
Bukhari has narrated in his Sahih
talking to me, so much so that
there are many other narrations
where he quotes al Aswad saying, "It that go against her words and not
was said once to
by Imam Ali (as) or the Ahlul Bayt
some of his saliva fell on me, then
the Messenger of Allah, peace be
'Aisha, that the Prophet (pbuh) had
(as) but even by Jabir ibn Abdullah
made a will regarding`Ali,[1] and
Al- Ansari, Abdullah Ibn Abbas and
others.
upon him and his progeny, breathed
his last;" as stated on page 51, Part
she responded: `Who said so? I
Two,Vol. 2, of the author's Tabaqat,
have seen the Prophet, while I was
reclining him to my chest, when he
ordered a washbowl to be brought
to him; I hardly noticed how fast he
collapsed and died; so how could he
The claim of the “mothers of
in a section about those who said
believers” that the Messenger of
that the Messenger of Allah died in
Allah (peace be upon him and his
`Ali's lap. It is hadith number 1107
progeny), joined his Lord while
on page 55,Vol. 4 of Kanz al-
being on her chest is opposed by
`Ummal.
have made a will to `Ali?"[2] In the
the authenticated tradition stating
Abu Na`im in his Hilyat al-Awliya',
same reference the author quotes
that he (pbuh) joined the Supreme
Abu Ahmed al Fardi in his Naskh,