The Mahdi Times September 2012 | Page 40

He honors and looks after the orphans and widows and as for the companions has ever become aggrieved at his presence. And if sleep of Prophets – resting on his back; he affects/comforts the inside people of knowledge and preference, then he respects and looks after them as much as he can, even with their differences, (he does this) while they are ahead of any one of his companions made a mistake, he endeavoured to advise them. He never repays an offense with an offense, rather he forgives and pardons. He commences with a with the pillow that is behind his back. In the state of contentment or anger he says only the truth. And frequently his final words after he speaks is “And praise is to Allah for him. He unites the people of nobility with benefaction/dutifulness to them. He reaches the withering ones with his mercy without causing them to influence others unless it is greeting (Salam) to whoever meets him. No one comes to him seeking a need, be it a small or big need, except that he goes out with them to fulfill their need and whoever the greatness of His successors (Khalifas).” what Allah commanded. He does not treat anyone roughly/rudely, he accepts the apology of those apologizing to him. He never burps or yawns, nor does he recline while desired a thing/need, he would bear with them stoutly till he became the one engaged (in accomplishing what the other person desired). And it was never the case that someone not the Supremacy of People” by sitting. He divides his eye contact equally when talking amongst a group of people and he opens the door when it is knocked and tends to the business of the visitor. If he took hold of his hand and he released his hand until they released theirs (first). And he refrains from having his hands kissed from the rest. If he meets sat down he does not fix his eyesight at anyone’s direction. He becomes angry on account of his Lord and does not become angry on account of himself. And he is the with one of his companions he started off with handshaking. And he does not get up or sit down except in the Remembrance of Allah. No one had sat with him or most reflective of people of whatever is not (usually) talked about; Be it the Quran’s interpretation (tafseer), or an answer to a question or what no approached him except that Sayyid Ahmad would say to them: “Do you need anything?” And often when he sits he would place his legs together; just as the sitting of his tongue makes a sound about it. He does not tower over his companions during eating (times) or during coat-wearing or during sitting/an assembly. Not one of his grandfather the Messenger of Allah (sawas). He sits wherever he ends So choose your side and work by it. up at in an assembly/gathering and Fi Aman Allah mostly he would sit facing the Qibla *** (Ka’aba direction). He sleeps the We fini