said: "All of what is good is when our
Qa'em (a.s) stands and 70 men will lie
on Allah and His Prophet (s.a.w) and so
he will kill them and so Allah (swt) will
have everything formed into one,"
Besharat Al-Islam p.50 and Bihar AlAnwar vol.52 p.115.
Imam Ali (a.s) said: "And he shall
avenge from the Fatwa issuers
(scholars/Marja) in religion from
what they don't know about, so woe
unto them and who followed them.
Was religion missing so that they can
erect it? Or was it bent so that they
can straighten it? Or did the people
ask for what opposes it and agreed on
its opposition? Or did it force them to
do righteousness so they sinned
against it?" Bayan Al-A'ema(as) vol.3
p.298.
The Famous enemy of the Ahlul Bayt
(a.s) Amr ibn al-Aas (l.a) fabricated the
following hadith and attributed it to the
Prophet (s.a.w): "When a judge gives a
decision by Ijtihad and gets it right,
there are 2 rewards for him; and if he
gave a judgement by ijtihad but erred,
there is 1 reward for him." Sahih Muslim
B. 18 H. 4261.
The above fabricated hadith has been
criticised by the Ahlul Bayt (a.s), as
shown clearly by Amir ul-Momineen
(a.s) who said: "From this Ummah, what
I have seen from its liars and hypocrites
- Of course I can see those reciters who
are weak and are mujtahids have
narrated this (Amr's fabricated) hadith
and confirm him and present his lies as
arguments in opposition to us (a.s) - the
Ahlul Bayt(asws)." Kitab Sulaym Bin
Qays Al Hilali, H.22.
From Abu Baseer who said: "I said to
Abu Ja'far (a.s): 'Matters get referred to
us whose existence we do not find in the
Book and Sunnah, we speak on them by
opinion.' Imam (a.s) said: 'If you get it
right you will get no reward for it, but if
you get it wrong you will have ascribed
a lie to Allah (azwj)'." Al-Kafi vol.1, and
Wasail ul-Shia H.33185.
From Yahya Ibn Zakariaya al-Ansari: "I
heard Abu Abd Allah (a.s) say: 'Whoever
loves to have complete Eman (faith)
must say: ‘Everything that I say is from
the family (a.s) of Muhammad (s.a.w),
whether they (a.s) kept it secret or
made it public, whether it has reached
me from them (a.s) or it has not reached
me’.” Al-Kafi vol.1 H.1013, Ch.95, h 6.