The Mahdi Times June 2014 | Page 51

said: "All of what is good is when our Qa'em (a.s) stands and 70 men will lie on Allah and His Prophet (s.a.w) and so he will kill them and so Allah (swt) will have everything formed into one," Besharat Al-Islam p.50 and Bihar AlAnwar vol.52 p.115. Imam Ali (a.s) said: "And he shall avenge from the Fatwa issuers (scholars/Marja) in religion from what they don't know about, so woe unto them and who followed them. Was religion missing so that they can erect it? Or was it bent so that they can straighten it? Or did the people ask for what opposes it and agreed on its opposition? Or did it force them to do righteousness so they sinned against it?" Bayan Al-A'ema(as) vol.3 p.298. The Famous enemy of the Ahlul Bayt (a.s) Amr ibn al-Aas (l.a) fabricated the following hadith and attributed it to the Prophet (s.a.w): "When a judge gives a decision by Ijtihad and gets it right, there are 2 rewards for him; and if he gave a judgement by ijtihad but erred, there is 1 reward for him." Sahih Muslim B. 18 H. 4261. The above fabricated hadith has been criticised by the Ahlul Bayt (a.s), as shown clearly by Amir ul-Momineen (a.s) who said: "From this Ummah, what I have seen from its liars and hypocrites - Of course I can see those reciters who are weak and are mujtahids have narrated this (Amr's fabricated) hadith and confirm him and present his lies as arguments in opposition to us (a.s) - the Ahlul Bayt(asws)." Kitab Sulaym Bin Qays Al Hilali, H.22. From Abu Baseer who said: "I said to Abu Ja'far (a.s): 'Matters get referred to us whose existence we do not find in the Book and Sunnah, we speak on them by opinion.' Imam (a.s) said: 'If you get it right you will get no reward for it, but if you get it wrong you will have ascribed a lie to Allah (azwj)'." Al-Kafi vol.1, and Wasail ul-Shia H.33185. From Yahya Ibn Zakariaya al-Ansari: "I heard Abu Abd Allah (a.s) say: 'Whoever loves to have complete Eman (faith) must say: ‘Everything that I say is from the family (a.s) of Muhammad (s.a.w), whether they (a.s) kept it secret or made it public, whether it has reached me from them (a.s) or it has not reached me’.” Al-Kafi vol.1 H.1013, Ch.95, h 6.