T
H
E
S
T
R
A
I
G
H
T
P
A
T
H
The World of Those Who Reject
Yamani a.s
By: Aunslaught ihd
Bismillah Hir Rahman Irr Rahim,
The Belief of those who reject Yamani Ahmad Al
Hassan (a.s)
In the Religion of Islam there are several sections of
belief that are mandatory to believe in, otherwise
the person who disbelieves in those sections comes
out of the fold of Islam, perhaps even without
realizing it. So the person would call himself a
Muslim, yet not adhere truly to Islam. He would
claim to be one who submits to God when in
actuality his or her heart is rebellious against Allah
(swt) because s/he does not accept certain sections
of the Message that Allah (swt) has made incumbent
on him or her to believe. The Yamani (a.s) is such a
section of belief.
As Imam Muhammad Baqir a.s has said:
"There is no banner better than that of the banner
of Yamani, it is the banner of faith and dedication,
because he calls to your possessor, so if the Yamani
comes out selling weapons to people, or any
Muslim becomes prohibited, and if the Yamani
appears, stand up to him, because his banner is the
banner of faith, and it is prohibited for any
Muslim to turn away from him, and who ever
turns away from him, then he's from the people of
hell, because he calls to the truth and to the right
path).” Al-Ghaybah - Mohammad Ibn Ibrahim A'
Noâmani p. 264.
Hence, if we look into the message that the claimant
Sayyid Ahmad Al Hassan (a.s) brings, we find a
message that is calling to the Supremacy of Allah
(swt) and that is rejecting the Supremacy of people.
It has been looked at in many ways, this Dawah.
Alhamdulillahi Rabbil Aalimeen, the Muslims who
adhere to the Yamani (a.s) have presented this
Dawah in a positive way many times in the past. If
looked in another perspective, and if this matter
was inspected in a particularly strange manner, as to
what a person believes in who has actually rejected
Ahmad Al Hassan (a.s), we will find our minds
opening more.
The world of those who reject.
Let us take a look Insha’Allah, Bismillah.
A) We find that if a man rejects Sayyid Ahmad Al
Hassan (a.s) that man has rejected the fact that the
Prophet Muhammad (s.a.w) has written a Will.
Either this is the case, or that man will believe that
the Will was not transmitted to Imam Ali (a.s) who
transmitted it to his descendants and so it would
reach Saheb Al Amr (a.s). Either it is one of these
two cases, or the man will believe that the Will was
forged.
In the first case, if one believes that the Prophet
(s.a.w) has not written a Will, then it is safe to say
that person has insulted the Prophet (s.a.w), as we
see in Surah Baqara, (Ayat 180):
[2:180] Bequest is prescribed for you when death
approaches one of you, if he leaves behind wealth
for parents and near relatives, according to usage,
a duty (incumbent) upon those who guard (against
evil).
So that person would believe the Prophet (s.a.w) to
not be of the pious people, and that is a blatantly
blasphemous statement to make. Although that
person would not make this statement, his deed of
rejection of the Prophet (s.a.w) having written a Will
would in effect lead him to believe this. May Allah
(swt) Protect us from being that mindless.
As we see that the Prophet (s.a.w) had asked for a
pen and a paper in the Calamity of Thursday, but he
was denied the pen and paper by fallible people.
Would that stop Muhammad (s.a.w) from writing a
Will?
No, he would narrate it to Imam Ali (a.s), as we find
in Ghaybat Al Toosi, page 150, as well as 12 more
references, and we find the Will to have a chain of
reliable narrators.
If it is the second case, then who would the Prophet
(s.a.w) transmit the Will to if not to his cousin and
Right Hand, Imam Ali (a.s)? As the Testament says
that he asked Ali (a.s) to bring the equipment to
write, on the night of the passing away of Prophet
Muhammad (s.a.w).
If it is the third case, and a person claims that the
Will is forged, then he would be lying on Allah, as
the Hadith of Ahadith says:
"It has been written to Imam Abi Al-Hassan (a.s)
and he answered in one of his letters saying:
'Don't say to what you have heard to be from us or
that it is traced back to us to be false, even if you
knew something different from it, as you don't
know why we said it and on what occasion we
described it' "
Bihar al Anwar part 48 page [244]
We find the Matan does not contradict the Quran,
rather it confirms Surah Baqara, Ayat 180, which
states that the pious must leave a Will, so this Will
makes it proven that the Prophet (s.a.w) adhered to
the Quran, and hence the Quran supports the Will.
Besides which, the concept of the 12 Imams and the
12 Mahdis (a.s) is confirmed through other Ahadith
besides the Will.
We also find mention of the Will being bro ՝