The Mahdi Times April 2012 | Page 25

Sahih muslim 31: hadith no: 5920 and 31 Hadith no: 5923 "I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family." Furthermore the Prophet (s.a.w) left indication of who would be his successor after him, and it was not the choice of the Prophet (s.a.w), rather it was the choice of Allah (swt), for no one has the right to choose the leaders save Allah (swt). Sahih MuslimBook 31 Hadith Number 5914 and Sahih Bukhari 5.56 and 5.700: The Prophet (s.a.w) said to Ali (a.s), "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no Prophet after me." Reference: Ahmad bin Hanbal related it from Barā’ bin ‘Āzib through two different chains of transmission in al-Musnad (4:281); Ibn Abī Shaybah, al-Musannaf (12:78 # 12167); Muhib Tabarī, Dhakhā’ir-ul-‘uqbā fī manāqib dhawī al-qurbā (p.125), ar-Riyādun-nadrah fī manāqib-il-‘ashrah (3:126, 127); Hindī, Kanz-ul-‘ummāl (13:133, 134 # 36420); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (5:167, 168); Ibn Athīr, Asad-ul-ghābah (4:103); and Ibn Kathīr in al-Bidāyah wan-nihāyah (4:169; 5:464). “It is narrated by Barā’ bin ‘Āzib (r.a): We were on a journey with Allāh’s Messenger (s.a.w). (On the way) we stayed at Ghadīr Khum. There it was announced that the prayer was about to be offered. The space under two trees was cleaned for Allāh’s Messenger (s.a.w). Then he offered thezuhr (noon) prayer, and, holding ‘Alī’s hand, he said: 'Don’t you know that I am even nearer than the lives of the believers?' They said: 'Why not!' He said: 'Don’t you know that I am even nearer than the life of every believer?' They said: 'Why not!' The narrator says that he said while holding ‘Alī’s hand: 'One who has me as his master has ‘Alī as his master. O Allāh! Befriend the one who befriends him (‘Alī) and be the enemy of one who is his enemy.' The narrator says t