The Great Controversy The Great Controversy | Page 534
obedient to God, he would have continued to enjoy free access to this
tree and would have lived forever. But when he sinned he was cut off
from partaking of the tree of life, and he became subject to death. The
divine sentence, “Dust thou art, and unto dust shalt thou return,” points
to the utter extinction of life.
Immortality, promised to man on condition of obedience, had been
forfeited by transgression. Adam could not transmit to his posterity that
which he did not possess; and there could have been no hope for the
fallen race had not God, by the sacrifice of His Son, brought immortality
within their reach. While “death passed upon all men, for that all have
sinned,” Christ “hath brought life and immortality to light through the
gospel.” Romans 5:12; 2 Timothy 1:10. And only through Christ can
immortality be obtained. Said Jesus: “He that believeth on the Son hath
everlasting life: and he that believeth not the Son shall not see life.” John
3:36. Every man may come into possession of this priceless blessing if
he will comply with the conditions. All “who by patient continuance
in well-doing seek for glory and honor and immortality,” will receive
“eternal life.” Romans 2:7.
The only one who promised Adam life in disobedience was the
great deceiver. And the declaration of the serpent to Eve in Eden—“Ye
shall not surely die”—was the first sermon ever preached upon the
immortality of the soul. Yet this declaration, resting solely upon the
authority of Satan, is echoed from the pulpits of Christendom and is
received by the majority of mankind as readily as it was received by
our first parents. The divine sentence, “The soul that sinneth, it shall
die” (Ezekiel 18:20), is made to mean: The soul that sinneth, it shall not
die, but live eternally. We cannot but wonder at the strange infatuation
which renders men so credulous concerning the words of Satan and so
unbelieving in regard to the words of God.
Had man after his fall been allowed free access to the tree
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