The Great Controversy - Ellen G. White | Page 263

is represented as a woman--a figure which is used in the Bible as the symbol of a church, a virtuous woman representing a pure church, a vile woman an apostate church.
In the Bible the sacred and enduring character of the relation that exists between Christ and His church is represented by the union of marriage. The Lord has joined His people to Himself by a solemn covenant, He promising to be their God, and they pledging themselves to be His and His alone. He declares: " I will betroth thee unto Me forever; yea, I will betroth thee unto Me in righteousness, and in judgment, and in loving-kindness, and in mercies." Hosea 2:19. And, again: " I am married unto you." Jeremiah 3:14. And Paul employs the same figure in the New Testament when he says: " I have espoused you to one husband, that I may present you as a chaste virgin to Christ." 2 Corinthians 11:2.
The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure; and the wonderful love of God which they thus despised is touchingly portrayed: " I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest Mine." " And thou wast exceeding beautiful and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through My comeliness, which I had put upon thee.... But thou didst trust in thine own beauty, and playedst the harlot because of thy renown." " As a wife treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of Israel, saith the Lord;" " as a wife that committeth adultery, which taketh strangers instead of her husband!" Ezekiel 16:8, 13-15, 32; Jeremiah 3:20.
In the New Testament, language very similar is addressed to professed Christians who seek the friendship of the world above the favor of God. Says the apostle James: " Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." The woman( Babylon) of Revelation 17 is described as " arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:... and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots."
Says the prophet: " I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus." Babylon is further declared to be " that great city, which reigneth over the kings of the earth." Revelation 17:4-6, 18. The power that for so many centuries
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