You should see neither one’s virtues nor one’s vices, because
in the final outcome, they are both attributes of the prakruti and will
come to an end. You only have to see the pure Soul within everyone.
Param Pujya Dadashree says, “Whether a person is a pick
pocket or immoral, I see him as nirdosh. I only look at the Real
thing (Sat-eternal Pure Soul) and that is the pure vision. I do not
look at the ‘packing’ (the external appearnce).” This is the ‘Master
key’ to look at the world as nirdosh.
When can you recognize your own mistakes? It is when the
Gnani shows them to you. If you do not follow the guidance of a
Gnani, then everything else that you do is considered svachhand
(to proceed in spiritual matters at one’s own whim/without accepting
guidance from an enlightened one).
You may find a solution for your obvious mistakes (Dadashree
referred to them as ‘mistakes of light’), but the ‘mistakes of
darkness’ can never be destroyed. ‘Mistakes of darkness’, are those
where you say ‘I know or I am aware of that’.
After acquiring Akram Gnan (after Self-Realization acquired
through the method of Akram Vignan), when one looks only within
oneself, then it is considered that he is within the boundaries of
‘Keval Gnan’ (the absolute perfect knowledge). He can acquire
partial Keval Gnan, not absolute Keval Gnan. All one has to do is to
observe the mind, the intellect, the chit and the ego within him. To
simply observe the different phases of these inner components that
are not under his control.
“It is pramat when a ‘thing’ (vastu) deviates from its
attributes. When a ‘thing’ remains within it’s natural attributes, it is
apramat”
“You will achieve liberation when your knowledge and your
understanding become flawless (without any mistakes)”. It is only
obstructed by mistakes. There is no need for any penance or
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