The European Union in Prophecy The EU in Prophecy I | Page 437

The European Union in Prophecy
writer, commenting on the words of Paul in I Thessalonians 4:13-18, says: "For all
practical purposes of comfort the doctrine of the blessed immortality of the righteous
takes the place for us of any doubtful doctrine of the Lord's second coming. At our
death the Lord comes for us. That is what we are to wait and watch for. The dead are
already passed into glory. They do not wait for the trump for their judgment and
blessedness."
But when about to leave His disciples, Jesus did not tell them that they would
soon come to Him. "I go to prepare a place for you," He said. "And if I go and prepare
a place for you, I will come again, and receive you unto Myself." John 14:2, 3. And
Paul tells us, further, that "the Lord Himself shall descend from heaven with a shout,
with the voice of the Archangel, and with the trump of God: and the dead in Christ
shall rise first: then we which are alive and remain shall be caught up together with
them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord."
And he adds: "Comfort one another with these words." I Thessalonians 4:16-18. How
wide the contrast between these words of comfort and those of the Universalist
minister previously quoted! The latter consoled the bereaved friends with the
assurance that, however sinful the dead might have been, when he breathed out his
life here he was to be received among the angels. Paul points his brethren to the future
coming of the Lord, when the fetters of the tomb shall be broken, and the "dead in
Christ" shall be raised to eternal life.
Before any can enter the mansions of the blessed, their cases must be
investigated, and their characters and their deeds must pass in review before God. All
are to be judged according to the things written in the books and to be rewarded as
their works have been. This judgment does not take place at death. Mark the words
of Paul: "He hath appointed a day, in the which He will judge the world in
righteousness by that Man whom He hath ordained; whereof He hath given assurance
unto all men, in that He hath raised Him from the dead." Acts 17:31. Here the apostle
plainly stated that a specified time, then future, had been fixed upon for the judgment
of the world.
Jude refers to the same period: "The angels which kept not their first estate, but
left their own habitation, He hath reserved in everlasting chains under darkness unto
the judgment of the great day." And, again, he quotes the words of Enoch: "Behold,
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