The European Union in Prophecy The EU in Prophecy I | Page 356

The European Union in Prophecy
of God's law, on the one hand, and its violation, on the other, will make the distinction
between the worshipers of God and the worshipers of the beast.
The special
characteristic of the beast, and therefore of his image, is the breaking of God's
commandments. Says Daniel, of the little horn, the papacy: "He shall think to change
times and the law." Daniel 7:25, R.V. And Paul styled the same power the "man of
sin," who was to exalt himself above God. One prophecy is a complement of the other.
Only by changing God's law could the papacy exalt itself above God; whoever should
understandingly keep the law as thus changed would be giving supreme honour to
that power by which the change was made. Such an act of obedience to papal laws
would be a mark of allegiance to the pope in the place of God.
The papacy has attempted to change the law of God. The second commandment,
forbidding image worship, has been dropped from the law, and the fourth
commandment has been so changed as to authorize the observance of the first instead
of the seventh day as the Sabbath. But papists urge, as a reason for omitting the
second commandment, that it is unnecessary, being included in the first, and that
they are giving the law exactly as God designed it to be understood. This cannot be
the change foretold by the prophet. An intentional, deliberate change is presented:
"He shall think to change the times and the law." The change in the fourth
commandment exactly fulfills the prophecy. For this the only authority claimed is that
of the church. Here the papal power openly sets itself above God.
While the worshipers of God will be especially distinguished by their regard for
the fourth commandments,--since this is the sign of His creative power and the
witness to His claim upon man's reverence and homage,--the worshipers of the beast
will be distinguished by their efforts to tear down the Creator's memorial, to exalt the
institution of Rome. It was in behalf of the Sunday that popery first asserted its
arrogant claims (See Appendix); and its first resort to the power of the state was to
compel the observance of Sunday as "the Lord's day." But the Bible points to the
seventh day, and not to the first, as the Lord's day. Said Christ: "The Son of man is
Lord also of the Sabbath." The fourth commandment declares: "The seventh day is the
Sabbath of the Lord." And by the prophet Isaiah the Lord designates it: "My holy day."
Mark 2:28; Isaiah 58:13.
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