The European Union in Prophecy The EU in Prophecy I | Page 309
The European Union in Prophecy
objects, but often for less worthy purposes, lotteries, prize packages, etc., are all
devices to obtain money without value received. Nothing is so demoralizing or
intoxicating, particularly to the young, as the acquisition of money or property
without labor. Respectable people engaging in these change enterprises, and easing
their consciences with the reflection that the money is to go to a good object, it is not
strange that the youth of the state should so often fall into the habits which the
excitement of games of hazard is almost certain to engender."
The spirit of worldly conformity in invading the churches throughout
Christendom. Robert Atkins, in a sermon preached in London, draws a dark picture
of the spiritual declension that prevails in England: "The truly righteous are
diminished from the earth, and no man layeth it to heart. The professors of religion
of the present day, in every church, are lovers of the world, conformers to the world,
lovers of creature comfort, and aspirers after respectability. They are called to suffer
with Christ, but they shrink from even reproach.... Apostasy, apostasy, apostasy, is
engraven on the very front of every church; and did they know it, and did they feel it,
there might be hope; but, alas! they cry, 'We are rich, and increased in goods, and
stand in need of nothing.'" --Second Advent Library, tract No. 39.
The great sin charged against Babylon is that she "made all nations drink of the
wine of the wrath of her fornication." This cup of intoxication which she presents to
the world represents the false doctrines that she has accepted as the result of her
unlawful connection with the great ones of the earth. Friendship with the world
corrupts her faith, and in her turn she exerts a corrupting influence upon the world
by teaching doctrines which are opposed to the plainest statements of Holy Writ.
Rome withheld the Bible from the people and required all men to accept her
teachings in its place. It was the work of the Reformation to restore to men the word
of God; but is it not too true that in the churches of our time men are taught to rest
their faith upon their creed and the teachings of their church rather than on the
Scriptures? Said Charles Beecher, speaking of the Protestant churches: "They shrink
from any rude word against creeds with the same sensitiveness with which those holy
fathers would have shrunk from a rude word against the rising veneration of saints
and martyrs which they were fostering. . . . The Protestant evangelical denominations
have so tied up one another's hands, and their own, that, between them all, a man
308