The Art of Accompaniment Book | Page 84

74 The Art of Accompaniment Where can it be implemented? Central to the faith life of Catholics, “The parish is where the Church lives” (Communities of Salt and Light, 1). Parishes unite a variety of people who come from different backgrounds and cultures, including people who have varied life experiences that shape their perception of God and faith. As such, the parish is the foremost environment to be considered in imple- menting the apostolate of spiritual accompaniment. Accompaniment assists in renewing and refreshing parish ministry. Ministry must no longer be solely focused on maintaining the status quo of the parish. Parishes can evolve their formation opportunities to incorporate true spiritual accompaniment in order to breathe new life into their efforts to make disciples. Parishes and ministerial leaders cannot be afraid to inno- vate, clinging to the maxim, “But we’ve always done it this way.” The Synod on Young People observed that “the parish is struggling to be relevant to young people and that its missionary vocation needs to be rethought... Even if there have been various attempts at innovation, the river of young life often flows along the margins of the community, without encountering it” (Final Document of the Synod of Bishops on Young People, Faith and Vocational Discernment, 18). Renewal of parish ministry through accompaniment in- cludes moving from focusing on processes and programs toward prioritiz- ing people and relationships as a means of making disciples. The apostolate of accompaniment can bring a renewed energy and free- dom to parishes because it empowers Catholics in the pews to exercise their baptismal call outside of a structured parish ministry. The apostolate of ac- companiment is not only for a few ordained or specially commissioned lay ministers, it is the responsibility and call of all the baptized. Parish leaders must consider how to involve the whole parish in the work of spiritual accompaniment. In order for this work to be effective, accompaniment must become the cultural norm at a parish. Introducing spiritual accompaniment to the parish culture must have support from the entire parish community; it cannot be the initiative of only a few deter- mined people: One way to ensure that our parishes are true communities of evangelization, focused on preparing Christians for discipleship,