The Art of Accompaniment Book | Page 123

Appendix 113 in relationship with one another, and delving into different “topics” or kinds of experiences. Informal relationships of accompaniment often involve the sharing of one main experience, situation, or immediate concern. The experiences shared in informal relationships of accompaniment can often begin with a request for advice or a listening ear about a pressing situation or proximate event. For this reason, the content of an informal relationship of accom- paniment depends mostly on the needs of the one to be accompanied. In- formal mentors must be well prepared to receive these experiences, listen attentively without judgment, help the one accompanied discern the voice of God in the experiences, and set the sights of the one accompanied on how to move forward. In informal encounters of accompaniment, mentors must always offer their ongoing guidance and support, or help the one they accompany identify someone well-suited to accompany them long term if needed. Prayer in the Relationship of Accompaniment Prayer is one of the most important components of the relationship of accompaniment. Prayer forms the hearts of mentors and those accompa- nied, attunes them to the voice of the Spirit in their human experiences, assists them in looking back with gratitude and wonder at the paths of their lives, and helps them grow in knowledge, love, and service of Jesus Christ. The specific uses of prayer in the relationship of accompaniment will depend on the needs and situations of those accompanied and their men- tors. However, prayer should be the foundation of the relationship, playing a central role in the “meetings” between mentors and those accompanied in the course of the accompaniment. Examples of ways that prayer can play a central role in accompaniment include beginning and ending meetings with prayer, praying with the experiences of those accompanied, including the liturgy as a component of accompaniment, and reflecting prayerfully through the scriptures. In addition, the prayer of mentors and those accompanied can be sup- ported by a particular spirituality or spiritual tradition. Mentors who have been formed in a particular spiritual tradition (such as lay religious move- ments, secular orders, or religious orders) might consider sharing the fruits