The Art of Accompaniment Book | Page 102

92 The Art of Accompaniment of their close friendships, they are often more able to identify the needs of their peers. To this end, Catholic schools and universities can provide training in accompaniment to their students, ensuring that students know when to reach out for trained or professional support for their friends when necessary. High schools and universities can also be places of accompaniment for teachers, professors, campus ministers, and other staff members. By cul- tivating a culture of accompaniment in the high school or university staff community, staff members can encourage, challenge, collaborate, and walk with one another towards the shared goal of transformation in Christ. New employees can benefit from being accompanied by seasoned colleagues through mentoring and friendship. Though this form of accompaniment may primarily take the form of professional mentorship, it can still aid in collaborative growth in holiness in the life of the new teacher and the men- tor. Additionally, campus ministries must see to it that all staff of the high school or university are given opportunities to be accompanied on their journey of faith, whether inside or outside of the school environment. Seminaries Seminaries are well-disposed to provide opportunities for the aposto- late of accompaniment. More experienced priests, formators, or seminar- ians can accompany less-experienced seminarians, walking with them on the challenging journey of service to God’s people. Programs of formation can include accompaniment as a means for seminarians to confront per- sonal challenges, develop important pastoral skills, remain accountable, be formed in humility, and grow in holiness. Lay people especially can provide an important accompanying pres- ence to seminarians both formally and informally. The laity can accompany seminarians and can add a new perspective to their formation and external dimension to their seminary training. Informally, the laity can also accom- pany seminarians through the mutual sharing of experiences, friendship, and prayer. In the context of accompaniment of seminarians, the mentor must pay special attention to the interpretation of the experiences of the one accom- panied. With the assistance of accompaniment, these programs of formation