Telos Journal January 2014 Bali Edition | Page 7

Does the youth feel dragged down by their religious heritage, experiencing a sense of active alienation to the global picture of cultural and technical assimilation, or are they positively concerned with the liberation that can be exercised from their spiritual practices? Basically, is it a battle of smart phone versus Dewi Sri? Most of the youths considered in this small study were exceptionally confident about their relationship with their God, and, according to them, nearly all will not only preserve their faith but will enhance it over time. Over 90% think that they will become closer to their God in the future. Agung from Sanur says that since “God already give us life, joy, and happiness, and, to repay the gods we must come closer to them and always do the right thing.” Indeed, many of the youths interviewed expressed a personal, direct connection to their God and gods without reservation or the need for objective justifications. Shantidewi from Denpasar said: “My God is my hero and my strength. Without my God, I am nothing. I always apologize to my God when I’ve done wrong, and I always thank to God when I am happy.” Perhaps it is useful and appropriate to briefly exam the three loosely-defined Balinese Hindu varieties here: adat, agama Hindu, and devotional Hinduism. Adat represents the pre and post-colonial ritual-based Hinduism and focuses on the mystical connection between the Balinese and their divinized ancestors. It is the most brilliantly exhibited of the three types as it is exercised in the various rituals that one can witness in Bali, including cremations and temple ceremonies. Contrasting adat is the official state-promoted version of Hinduism in Indonesia, agama Hindu. It is based on text and doctrine. Like Catholicism within Christianity, agama Hindu’s dogma can be traced back to historical, textual, etymological, and locational roots starting in India. Therefore, to some, and specifically the state, it holds more authority and validity as a traveling form of Hinduism. Devotional Hinduism, the last type, was recognized in Bali in