162
26. Merchant, Carolyn. “Perspectives on EcoFeminism: Viewpoint,” Environmental Action, Summer 1992, 18.
27 Ibid. For detailed distinctions, see: Naess, Arne. “The Shallow and Deep Long Range Ecology
Movement,” Inquiry 16 (1973), 95-100; Devall, William. “The Deep Ecology Movement,” Natural Resources Journal 20 (1980), 299-322; William Devall and George Sessions, Deep Ecology: Living as if Nature Mattered (Salt Lake City: Peregrine Books, 1985); Tobias, Michael. (ed.), Deep Ecology (San Diego: Avant Books, 1985); Teresa deGroth and Edward Valauskas, Deep Ecology and Environmental Ethics, CPL Bibliography no. 185 (Chicago: Council of Planning Librarians, 1987); Merchant, Carolyn. The Death of Nature: Women, Ecology, and the Scientific Revolution (San Francisco: Harper and Row, 1980); Salleh, Ariel Kay. “Deeper Than Deep Ecology: The Eco-Feminist Connection,” Environmental Ethics 6 (1984),
339-45; Warren, Karen J. “Feminism and Ecology: Making Connections,” Environmental Ethics 9 (1987), 3-20; Sales, Kirkpatrick. “Eco-feminism–A New Perspective,” The Nation, 26 September 1987, 302-05; and Zimmerman, Michael E., “Feminism, Deep Ecology, and Environmental Ethics,” Environmental Ethics 9 (1987), 21-44.
28. Annie E. Booth and Harvey M. Jacobs, “Ties That Bind: Native American Beliefs as a Foundation for Environmental Consciousness,” Environmental Ethics, Vol. 12, Spring 1990, 29-30.
29. Ibid, 33; quoting Vine Deloria, Jr. God is Red (New York: Grosset and Dunlap, 1973), 81. 30. Ibid, 34; quoting Paula Gunn Allen, “Iyani: It Goes This Way,” in Hobson, Geary (ed.), The Remembered Earth (Albuquerque, NM: Red Earth Press, 1979), 191.
31. Cheney, Jim. “Postmodern Environmental Ethics: Ethics as Bioregional Narrative,” Environmental Ethics, Vol. III, Summer 1989, 118.
32. Ibid, 120-21.
33. Ibid, 126.
34. Ibid, 129-130.
35. See: Hasson, Sholomo. “Humanistic Geography From the Perspective of Martin Buber’s Philosophy,” The Professional Geographer, Vol. 36, No. 1, February 1984; Berry, Thomas. The Dream of the Earth (San Francisco: Sierra Club Books, 1988).
36. Alexander, Donald. “Bioregionalism: Science or Sensibility?”, Environmental Ethics, Vol. 12, Summer 1992, 163-164.
37. Sale, Kirkpatrick. Dwellers in the Land: The Bioregional Vision (San Francisco: Sierra Club Books, 1985), 55.
38. Ibid, 56-58.
39. Ibid, 59.
40. Ibid, 68-69.
41. Ibid, 69.
42.Ibid, 96-97.
43. See: Wilkinson, Charles. “Toward and Ethic of Place,” Boundaries Carved in Water: The Missouri River Series, February 1988, No. 2. Wilkinson previously explored the idea of regionalism in a book entitled The American West: A Narrative Biography and a Study in Regionalism (Niwot, CO: The University Press of Colorado, 1989). Ibid, 2.
44. Ibid, 2.
45. Ibid.
46. Ibid, 3.
47. Kemmis, Dan. Community and the Politics of Place (Norman: University of Oklahoma, 1990), 32.
48. Ibid, 62.
49. Ibid, 79.
50. Ibid, 81-82.
51. Ibid, 69.
52. Ibid, 119.
53. Ibid, 120.
54. Ibid, 103.
55. Ibid, 55, 101, respectively.
56. Ibid, 87,91,92,99, 120, respectively. See also: Sale, Kirkpatrick. Dwellers in the Land: The Bioregional Vision (San Francisco: Sierra Club Books, 1985), 77.
57. Ibid, pl. 138.
58. Kemmis, Daniel. “The Last Best Place: How Hardship and Limits Build Community,” A Society to Match the Scenery: Personal Visions of the Future of the American West, edited by Gary Holthaus (et. al.) (Niwot, CO: University Press of Colorado,1991), 86.
59. Ibid, 87.
60. Ibid, 88.
61. MacDonald, Forrest. Novus Ordo Seclorum: The Intellectual Origins of the Constitution (Lawrence: The University Press of Kansas, 1985), 158-59.
62. Chernyi, Lev. “The Bioregional Vision – Far-sighted or Myopic,” Anarchy 13 (1986), 9; quoted in Donald Alexander, “Bioregionalism: Science or Sensibility?”, Environmental Ethics, Vol. 12, Summer 1992, 65.
63. Alexander, Donald. “Bioregionalism: Science or Sensibility?”, Environmental Ethics, Vol. 12, Summer 1992, 166; noting G. Hodge and M.A. Qadeer, Towns and Villages in Canada: The Importance of Being Unimportant (Toronto: Butterworths, 1983), 143; Chagnon, Napolean A. “The Fierce People,” Conformity and Conflict: Readings in Cultural Anthropology, ed. James P. Spradley and David McCurdy (Boston: Little, Brown and Company, 1974), 402-10. Mark Taylor makes this point when criticizing a new ecofeminist book of Anne Baring and Jules Cahsford’s, entitled The Myth of the Goddess: Evolution of an Image. See: Taylor, Mark. “Ye Shall Be As Goddesses,” New York Times Book
Review, 29 June 1992, 25.