SUBMISSION. Fall 2016 | Page 7

the form of man, even the lowest status of a slave. More than that, He obeyed the Father’s will to the point of death on the cross, the most excruciating method of execution known to the 1st Century Greco-Roman world. Jesus did all of this not for His own glory (which He in fact deserved), but so that our sinful and broken relationship with God may be made right. In response, God exalted Jesus, bestowing on Him praise, honor, and glory from every being in creation. To put it plainly, God sees submission as something to be praised. In case one reads this as only being applicable to Jesus, verse 5 refutes that as Paul exhorts the Philippians to do so. In fact, this is not limited to a particular gender, race, or socioeconomic status. All Christians are called to submit to one another, in the way that Jesus did for the church, in a bid for unity. This is why submission is a necessary cost of bringing about unity in various domains. The Bible portrays submission as praiseworthy, glorious, beautiful, and not beneath the Son. Why then do we recoil at the mention of this concept? I posit that there are two main reasons. Firstly, we, in our sinful hearts, crave power and authority, and are not willing to give it up. Just as Adam and Eve were enticed by the prospect of being “like God” and bought into the serpent’s questioning of God’s au\PWZQ\aW^MZ\PMU/MV"_M[MTÅ[PTaaMIZVNWZ power. On the other hand, perhaps on a more real and personal level, we see the abuse of authority and fear it being placed over us. If just one authori\aÅO]ZMW^MZ][MOXIZMV\[\MIKPMZ[JW[[M[XWTQ\Qcians, law enforcers etc.) abuses the power they have over us, we are scarred. Putting oneself under someone else’s authority is then unfathomable. However, the Bible calls us to recognize those as instances of sin, and not diminish the value of submissive love _PQKPQ\KITT[NWZ