Studio Potter 2015 Volume 43 Number 2 Summer/Fall 2015 | Page 13

EW: How do you gather the information? Subsequently, we’ve worked with the Springfield Museums in Massachusetts. We’ve done some work at the Metropolitan Museum in New York. Now the goal is to put together a menu of sorts of remaining nationally known makers, those who have passed away, mid-career people, and emerging potters who can list a mark as it is now and, in theory, update their marks throughout their careers. EW: You may have just answered my next question: Is TMP concerned with only mid-career and established artists, or is it interested in encouraging younger artists as well? DC: Whatever their stage, everyone is welcome. We have said you need to be at least a graduate-student level, but other than that, no more rules. We made connections at NCECA last year and again this year with Louise Rosenfield; her collection is a massive collection of functional pots, and she has photographed the objects and the marks. She has made just under 1,000 of them on her collection’s website (therosenfieldcollection.com) available to us. We’re particularly interested in finding regional makers, who can be hard to find. The plan is to have regional TMP people who would work the northwest, southwest, midwest, northeast, and The door is wide open, and we do not edit people’s work. We don’t make judgments. If people send us written material, we might edit that, not to change the content but to make it fit the TMP format, and we might Photoshop an image for clarity. Our role, though, is not to judge; we collect marks. EW: You’ve said before that this was somewhat difficult to get potters or artists to come to the website, fill out the questionnaire, and upload their images. DC: Yeah. I think that this is an issue that’s bigger than TMP. Through the years, makers have signed their work and not signed their work, and for various reasons it was okay to do it, and then it wasn’t okay to do it, and some cultures felt strongly that you didn’t do it, and others did. For instance, Maria Martinez didn’t sign her pots originally. She made pots for her neighbors, and her neighbors made cloth for her. Everybody knew who made the pot, so there didn’t need to be a signature on it. Up until probably the eighteenth century, a community supported the artisans who produced the things they needed, and the objects stayed within the community. Everyone knew who made what. Today, there are various approaches to marking or signing. I have a very deep feeling that if you make something and are proud of it, you put your name on it. If you make something and you’re not proud of it, maybe you should destroy it. Maybe that rubs people the wrong way, but you know, Michael McCarthy made this cup [gestures to cup he’s holding], and I think after much,[checks underside of the cup] yeah, after much urging from me, it’s signed. It’s a beautiful cup. Why shouldn’t people know who made this? So anyway, my take on it is that artists working right now should feel good about what they make, and put their names on it. For the future, it could benefit the community to be able to identify something as having been made by a particular artist. It might take an hour of your time to get it listed with TMP. Then, it’s always there for the museum curators, for the collectors, for your fellow makers. EW: To put a listing on TMP only takes about an hour? DC: We have really streamlined the process. No one’s done this before, so we had to figure it out, every step of the way. We worked with a really good Web designer in California to put together this questionnaire of things we thought we needed to ask. It took a long time to fill out and was very complicated. Then I said, “You know what, kids? We have to fix this.” We went back to Ruben, our designer, and to another person, Ali Baldenebro, a recent Bard g Ʌ