StOM StOM 1607-08 | Page 3

FROM THE PULPIT, or the Highland Cottage! Good Disagreement. I thought it might be time to write to you about the first reading of a change to the SEC canon on marriage (canon 31) which happened at General Synod and has been widely reported in the press. The change would remove from the canon the doctrinal statement regarding marriage, that marriage is to be understood as a union ‘of one man and one woman’. The change would enable priests in the SEC to conduct same sex marriage ceremonies, with a conscience clause which will require a priest to ‘opt in’ rather than ‘opt out’ of an agreement to do so; however there needs to be a final vote at next year’s General Synod; before that it passes to the seven diocese for discussion and comment at the diocesan level. Opinions will be relayed back at that stage for the second reading in 2017. For the change to happen it must achieve a majority of two thirds in the houses of bishops, clergy and laity within the general synod. I am glad of the conscience clause that will allow me to ‘opt out’, and I see it as a graceful way for our wider church to be diverse but not divided and in a good disagreement with one another. One of Christ’s commands is for His church to be united, as He and the Father are one. My own life desire is to see every Christian pursuing real unity as a part of our collective identity in Christ in the world. BUT! I feel the growing challenge is whether we as individuals and church want to find that unity at any and all costs, even if it means letting go of truth. Is it possible I wonder to have a good disagreement in all matters? Or does it depend on what truth we are speaking about. Most of us accept that there are some points that we can call secondary matters, these may include, worship styles, emphasis on baptism or particular gifts of the Holy Spirit. These differences are not stumbling blocks to growing God’s Kingdom, they are in fact choices that enable us to find a church home that we can grow as serving Christians within. I believe that what are not secondary are our core beliefs. A fundamental core belief is: A belief in the historic Jesus Christ as the one true Son of God, the Messiah, who died for sin and rose again. For me/us to make such a statement requires a belief and trust in the biblical texts which tell me/us about Christ. We can only say that Jesus is Lord and King because of our trust in the word of God. For me personally the bible has the ultimate authority to inform my ministry and daily personal life. If I am in StOM Page 3