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PALM SUNDAY O n the sixth Sunday of Lent Christians remember the entrance of Jesus to Jerusalem on a donkey, and the jubilation of the people of Israel. When I was a child, I was enthusiastic about this story, of Jesus on the road and the people waving palm branches. This was a hero’s story and welcome. But as Jesus is acclaimed like a king, a peaceful ruler, his destiny is already sealed Jesus wanted to celebrate the Passover festival with his disciples. When he entered Jerusalem on a donkey he fulfilled the expectations connected with the long expected king of peace, as written by the prophet Zechariah:” See your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, a foal of a donkey. I will take away the chariots from Ephraim and the war horses from Jerusalem, and the battle bow will be broken “(Ze 9. 9) -The people welcomed him with palm branches, which symbolise life and victory. The hope of the people then was, he would deliver the Jewish people from the occupation of the Romans, maybe by means of a rebellion. Yet this he ro then was brought down and executed. Christians see this weakness as his strength coming from God, ambivalent, just as Palm Sunday is not a hero’s story but overshadowed from the beginning. This means the end within the beginning, the beginning within the end. We need to think this as a symbol for life itself, which is threatened from the beginning by death, just as it is in nature, where new life grows from death, as the German Poet Goethe said: ‘Death is the trick of nature to have more life’. Of course, Jesus’ death is violent, while he himself set a sign of peace. To place himself on a donkey was a demonstrative gesture against all violence, neither against the occupying forces, nor against personal enemies or opponents. We can learn from this his demand for love of the enemy, to forsake violence for a path of patient persuasion and reciprocal help. There is also a further message included in this story: Go, start to move, get on the way! Jesus talked about himself as ‘the way’, he was on the road, he was an itinerant preacher. This Palm Sunday entrance marks the beginning of Holy week, sometimes called: ’Silent Week’. As we enter this week we are going on the path to Easter, following the events and mindful of each happening. Often there is a procession included in the celebration of Palm Sunday, in some towns a pilgrimage from church to church, marking a going forward together and indicating to spectators along the way that they could join and get out of their ways, out of their everyday tasks in celebration of their StOM Page 5