StOM 1903 StOM 1903 | Page 11

Wesley felt renewed strength to spread the Gospel to ordinary people and it was around then that he began to write the poetic hymns for which he would become known. It was not until 1739 that the brothers took to field preaching, under the influence of George Whitefield, whose open-air preaching was already reaching great numbers of Bristol colliers. [6] After ceasing field preaching and frequent travel due to illness in 1765, Wesley settled and worked in the area around St Marylebone Parish Church. On his deathbed he sent for the church's rector, John Harley, and told him "Sir, whatever the world may say of me, I have lived, and I die, a member of the Church of England. I pray you to bury me in your churchyard." Upon his death, his body was carried to the church by six clergymen of the Church of England. A memorial stone to him stands in the gardens in Marylebone High Street, close to his place of burial. One of his sons, Samuel, became the organist at the church. St Joseph The Bible pays Joseph the highest compliment: he was a “just” man. When the Bible speaks of God “justifying” someone, it means that God, the all-holy or “righteous” one, so transforms a person that the individual shares somehow in God’s own holiness, and hence it is really “right” for God to love him or her. By saying Joseph was “just,” the Bible means that he was one who was completely open to all that God wanted to do for him. He became holy by opening himself totally to God. The rest we can easily surmise. Think of the kind of love with which he wooed and won Mary, and the depth of the love they shared. It is no contradiction of Joseph’s manly holiness that he decided to divorce Mary when she was found to be with child. The important words of the Bible are that he planned to do this “quietly” because he was “a righteous man yet unwilling to expose her to shame” (Matthew 1:19). The just man was simply, joyfully obedient to God—in marrying Mary, in naming Jesus, in shepherding the precious pair to Egypt, in bringing them to Nazareth, in the undetermined number of years of quiet faith and courage The Bible tells us nothing of Joseph after the return to Nazareth except the incident of finding Jesus in the Temple (Luke 2:41–51). so that when Jesus’ mysterious nature began to appear, people couldn’t believe that he came from such humble beginnings: “Is he not the carpenter’s son? Is not his mother named Mary…?” (Matthew 13:55a). It was almost as indignant as “Can anything good come from Nazareth?” (John 1:46b). 11